Risks of religious socialization in a post-secular society

Q4 Engineering
V. Ruchin, A. V. Ruchin
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引用次数: 0

Abstract

The article presents the search for effective steps to minimize interfaith tension. The authors reveal the essence of traditional introduction to religion in the modern information environment. Digital technologies, on the one hand, expand the horizons of the possible, but on the other hand, the personality breaks away from natural communication, and as a result, the internal system of spiritual landmarks is disturbed. And then the human sensible world easily switches to another type of communication due to his or her natural need for sympathy and care – to virtual communication. The current situation related to the digital technologies is exacerbated by the consequences of the cultural disruption of the past century and by the hyperactivity of aggressive liberal missionary work. Russian society is forced not only to take into account, but also to resist sectarian attacks on the images of national cultures. The system of values of Russian culture traditionally represents the space for the struggle between good and evil in the name of achieving the spiritual ideal. An elusive ideal in a transitive postsecular society poses significant risks of harmonization of cultural and religious traditions. That is why the main focus of the article is on the stabilization of social life through the development of the principles of the optimal model of religious socialization.
后世俗社会中宗教社会化的风险
本文介绍了如何寻找有效的措施来减少宗教间的紧张关系。揭示了传统宗教导论在现代信息环境下的本质。数字技术一方面拓展了可能性的视野,但另一方面,人格脱离了自然交流,因此,精神地标的内部系统受到了干扰。然后,人类的感性世界很容易切换到另一种类型的交流,因为他或她天生需要同情和关心——虚拟交流。由于上个世纪的文化破坏和激进的自由主义传教工作的过度活跃,与数字技术有关的现状更加恶化了。俄罗斯社会被迫不仅要考虑,而且要抵制宗派对民族文化形象的攻击。传统上,俄罗斯文化的价值体系代表着以实现精神理想为名义进行善恶斗争的空间。在过渡的后世俗社会中,难以捉摸的理想会给文化和宗教传统的和谐带来重大风险。这就是为什么本文的重点是通过发展宗教社会化的最佳模式的原则来稳定社会生活。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.60
自引率
0.00%
发文量
21
审稿时长
22 weeks
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