The Influencer Role of Charismatic Renewal in the Spirituality of Post-Covid Society

IF 0.1 Q4 SOCIAL SCIENCES, INTERDISCIPLINARY
Gavril Beniamin Micle
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引用次数: 0

Abstract

"In studies of charismatic movements, an essential aspect is often overlooked: any authentic religion requires assumption by faith, (to have no other Gods other than Me!). Or precisely this kind of mentality is promoted in the charismatic movements, of spiritual openness, which is willing to give credit to everything, is specific to culture, not religion. The religious dimension of the charismatic believer is of the syncretic type, unity in diversity, not of assumption, but based on the notion of option, and not on dogma, which leads him to donjuanism. Or it is precisely this danger that is underlined by St. Gregory Senaite, who warns us not to receive, if we see, anything sensitive or intelligible, inside or outside, whether it appears to you in the image of Christ, as an angel or a saint, or if it is shown to you as a light. For the mind itself has the ability to imagine things and can change, beware of receiving or rejecting those that do not know for sure come from the Holy Ghost. The problem of discerning between truth and lie, spiritual or devilish work, is the purpose of this scientific approach. The diverse plethora of charismatic offerings, as well as the interference with traditional Christianity, make us, like Pilate, ask: what is the Truth? or, rather, how can the Truth be distinguished among so many truths?"
魅力更新在后疫情社会精神中的影响者作用
“在对灵恩运动的研究中,一个重要的方面经常被忽视:任何真正的宗教都需要信仰的假设,(除了我之外没有其他的神!)或者确切地说,这种心态是在魅力运动中提倡的,精神上的开放,愿意把功劳归于一切,这是文化特有的,而不是宗教。魅力派信徒的宗教维度是一种融合型的,多样性中的统一,不是假设,而是基于选择的概念,而不是教条,这使他走向donjuanism。或者正是这种危险被圣格里高利·塞纳特强调,他警告我们,如果我们看到任何敏感的或可理解的东西,无论是内在的还是外在的,无论它以基督的形象出现在你面前,是天使还是圣徒,还是以光的形式展示给你。因为心灵本身有想象事物的能力,也可以改变,所以要小心,不要接受或拒绝那些不确定来自圣灵的人。分辨真理与谎言、属灵的工作或魔鬼的工作,是这种科学方法的目的。各种各样的灵恩奉献,以及对传统基督教的干扰,使我们像彼拉多一样问:什么是真理?或者,更确切地说,如何在这么多真理中区分真理?”
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来源期刊
Dialogo
Dialogo SOCIAL SCIENCES, INTERDISCIPLINARY-
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审稿时长
26 weeks
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