On the "Psychological Dialectic" of al-Ghazālī Regarding Philosophers, or Did Ibn Sīnā Drink Wine?

IF 0.2 0 RELIGION
M. Birgül
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引用次数: 3

Abstract

Al-Ghazālī, one of the most influential figures in the history of Islamic thought, criticized the prominent religious paradigms of his day. In this regard, his settling of accounts with philosophers from whom he benefitted in terms of methodology is particularly significant and consists of three stages: first, the identification; then, the description; and finally, the judgment of the philosophers by means of dialectic criticism. There are comprehensive studies on the theoretical aspects of this struggle between al-Ghazālī and the philosophers; nevertheless, his psychological dialectic, which he advances in a manner that addresses the common feelings of Muslims, is often overlooked. This paper examines al-Ghazālī’s allegation that Ibn Sīnā used to drink wine, since it is one of the most impressive examples of the conception that al-Ghazālī tried to establish regarding philosophers and philosophy by showing how weak the relationship is between philosophers and Islam. The objective is to obtain a deeper view of the content and construction of al-Ghazālī’s psychological dialectic.
论al-Ghazālī关于哲学家的“心理辩证法”,还是伊本·桑那喝过酒?
Al-Ghazālī,伊斯兰思想史上最有影响力的人物之一,批评了他那个时代突出的宗教范式。在这方面,他与在方法论方面受益于他的哲学家们的结帐特别重要,并由三个阶段组成:第一,识别;然后,描述;最后是哲学家们用辩证法批判进行的判断。对al-Ghazālī与哲学家之间的这场斗争的理论方面有全面的研究;然而,他的心理辩证法——他以一种处理穆斯林共同感受的方式提出的辩证法——经常被忽视。本文考察al-Ghazālī关于伊本·桑努伊曾经喝酒的说法,因为这是al-Ghazālī试图通过表明哲学家和伊斯兰教之间的关系是多么薄弱来建立关于哲学家和哲学的概念的最令人印象深刻的例子之一。目的是对al-Ghazālī心理辩证法的内容和结构有一个更深入的认识。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
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