Joke's On Who

Q2 Arts and Humanities
Lisa McKeown
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引用次数: 0

Abstract

In this paper, I argue that humour is an underutilized tool in countering social injustice. Within feminist epistemology much has been made about implicit bias stemming from knowledge gaps. Yet studies that have shown that awareness of our implicit bias does little to change our behaviour. Instead, I argue that overcoming bias might require a less purely intellectual, more creative approach. Wittgenstein speculated that one could write a book of philosophy entirely in the form of jokes. In part, he thought that jokes offer an illuminating synopsis or overview of a state of affairs. We might even say jokes offer a fresh gestalt. It’s not just about a picture of the facts, but of our attitude towards them. As a result, while it can be tempting to respond to oppressive comments or slurs with outrage and indignation, there is a unique effect when we respond with a joke. First, jokes can reframe the perspective suggested by the slur. Second, jokes allow the speaker to make a lateral conversational move to evade being trapped in a defensive argumentative position. Using tone to open up new discursive planes allows for more communicative possibilities on an emotional as well as intellectual level.  
开谁的玩笑
在本文中,我认为幽默是一种未被充分利用的对抗社会不公正的工具。在女权主义认识论中,关于知识差距产生的内隐偏见已经做了很多研究。然而,研究表明,意识到我们的隐性偏见对改变我们的行为几乎没有作用。相反,我认为克服偏见可能需要一种不那么纯粹的智力,而是更具创造性的方法。维特根斯坦推测,一个人完全可以用笑话的形式来写一本哲学书。在某种程度上,他认为笑话提供了对事件状态的启发性概要或概述。我们甚至可以说笑话提供了一种新的格式塔。这不仅仅是对事实的描述,而是我们对事实的态度。因此,虽然我们很容易以愤怒和愤慨来回应压制性的评论或诽谤,但当我们以笑话回应时,会产生独特的效果。首先,笑话可以重新构建诽谤所暗示的观点。其次,笑话允许说话者进行横向对话,以避免陷入防御性辩论的境地。使用语气来打开新的话语层面,可以在情感和智力层面上提供更多的交流可能性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Nordic Wittgenstein Review
Nordic Wittgenstein Review Arts and Humanities-Philosophy
CiteScore
0.40
自引率
0.00%
发文量
10
审稿时长
40 weeks
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