In a Corporeal Flame: The Materiality of Hellfire Before the Resurrection in Six Latin Authors

IF 0.1 3区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES
M. Barbezat
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引用次数: 3

Abstract

This article examines pre-thirteenth century discussions of the materiality or immateriality of hellfire in the time before the resurrection in the works of Augustine, Gregory the Great, Julian of Toledo, Hugh of St. Victor, Peter Lombard, and Aelred of Rievaulx. I chart two possibilities regarding hellfire’s nature. In the first, the flames of Hell are incorporeal like the souls of the damned and are experienced in a manner parallel to the images encountered by dreamers. In the second, hellfire is a corporeal fire that torments the souls of the damned before the resurrection, as well as their souls and renewed bodies after the resurrection. Discussions of hellfire’s corporeality illuminate the relationship between the spiritual and the material, particularly that between material reality and its immaterial likenesses. In these discussions, incorporeal likeness or image often functions as the equivalent of the material and the experience of the bodily senses; nevertheless, a corporeal fire that is more th...
在肉体的火焰中:六位拉丁作家复活前地狱之火的物质性
这篇文章考察了在奥古斯丁、格雷戈里大帝、托莱多的朱利安、圣维克多的休、彼得·伦巴第和里沃克斯的埃尔雷德等人的作品中,关于复活前地狱之火的物质性或非物质性的讨论。关于地狱火的性质,我列出了两种可能性。在第一种情况下,地狱的火焰是无形的,就像被诅咒的灵魂一样,以一种与做梦者所遇到的图像相似的方式体验。在第二种说法中,地狱之火是一种肉体之火,在复活前折磨被诅咒者的灵魂,在复活后折磨他们的灵魂和更新的身体。对地狱之火的物质性的讨论阐明了精神与物质之间的关系,特别是物质现实与其非物质相似物之间的关系。在这些讨论中,非物质的相似或形象经常充当物质和身体感官经验的等效物;然而,肉体之火更…
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来源期刊
Viator - Medieval and Renaissance Studies
Viator - Medieval and Renaissance Studies Arts and Humanities-History
CiteScore
0.20
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