Fatherlessness/Motherlessness

IF 0.1 0 LANGUAGE & LINGUISTICS
Lyudmil Dimitrov
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引用次数: 0

Abstract

The text attempts to conceptualize the four late plays of A. P. Chekhov – “The Seagull”, “Uncle Vanya”, “Three Sisters” and “The Cherry Orchard”, written between 1895 and 1904, as a cycle. The common places and problems in them are noted with the following regularity: once introduced, a given motif is not limited to the relevant drama in which it appears, but is reinterpreted until it exhausts its possibilities. In this sense, the article suggests the dramatical strategies of the mature Chekhov, betting on themes and characters with serious poetic potential, forming a recognizable, precisely Chekhovian macroplot. The semiotic center in it is fatherlessness, understood not so much as the absence of the father and, respectively, the disintegration of the patriarchal community, but also as destitution, uncertainty, pathlessness, lack of a stable perspective and the related fears for the upcoming – near or more distant – ruin. However, the missing father is not at all compensated by the presence of the mother – on the contrary, the primal matriarchy in which the Russian mythological mentality resides is also denied.
父亲缺位/ Motherlessness
本文试图将契诃夫1895年至1904年间创作的四部晚期戏剧——《海鸥》、《万尼亚叔叔》、《三姐妹》和《樱桃园》概念化为一个循环。它们的共同点和问题有以下规律:一旦引入,给定的母题就不局限于它出现的相关戏剧,而是被重新解释,直到它用尽它的可能性。从这个意义上说,本文提出了成熟的契诃夫的戏剧策略,押注于具有严肃诗意潜力的主题和人物,形成一个可识别的、完全契诃夫式的大情节。它的符号学中心是无父性,不仅被理解为父亲的缺席,以及父权社会的解体,而且还被理解为贫困、不确定、无路可走、缺乏稳定的前景以及对即将到来的——或近或远的——毁灭的相关恐惧。然而,缺失的父亲并没有因为母亲的出现而得到补偿——相反,俄罗斯神话心态所处的原始母系社会也被否定了。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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