North Korean Christian refugee understanding of evil

IF 0.1 0 RELIGION
Ryan Klejment-Lavin
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Abstract

The purpose of this article is to describe how North Korean refugee understanding of evil can shape missionary practice in the Korean Peninsula. The central research question guiding this study was, how do North Korean Christian refugees describe evil based on their lived experiences? Using purposeful sampling and snowball sampling, data were collected through semi-structured interviews with 12 North Korean Christian refugees who were living in South Korea in 2021. The findings indicated that North Korean Christian refugees understand evil as the oppression of the vulnerable, primarily due to human activities, and as exemplified through governmental actions, human trafficking, and sexual violence. This study also discusses how North Korean Refugees understand evil in light of theology, specifically teleology and theodicy, and explores how their understanding resonates with historic Christian beliefs in Korea as found in the views of Augustine Chong Yak-Chong, Alexander Sayong Hwang, and Thomas An Chunggun. Furthermore, this study’s findings provide practical implications for Christian ministry and theodicy as well as the sensitization of practitioners who work with North Korean refugees, specifically, to encourage practitioners to subvert the oppressive narratives that North Koreans are responsible for the evil that befalls them, and to be aware that refugees may have been traumatized by their own compatriots.
朝鲜基督教难民对邪恶的理解
本文的目的是描述朝鲜难民对邪恶的理解如何影响朝鲜半岛的传教实践。指导这项研究的中心研究问题是,朝鲜基督徒难民如何根据他们的生活经历来描述邪恶?采用有目的抽样和雪球抽样,通过半结构化访谈收集了12名2021年居住在韩国的朝鲜基督徒难民的数据。调查结果表明,北韩基督徒难民将邪恶理解为对弱势群体的压迫,主要是由于人类活动,例如政府行为、人口贩运和性暴力。本研究还讨论了朝鲜难民如何从神学,特别是目的论和神正论的角度来理解邪恶,并探讨了他们的理解如何与奥古斯丁·Chong ak-Chong,亚历山大·黄sayong和托马斯·安忠根的观点中发现的韩国历史上的基督教信仰产生共鸣。此外,本研究的发现对基督教事工和神正论以及与朝鲜难民一起工作的从业者的敏感性提供了实际意义,特别是鼓励从业者颠覆朝鲜应对降临在他们身上的邪恶负责的压迫性叙述,并意识到难民可能受到自己同胞的创伤。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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