Modernity and Progress: The Transnational Politics of Suffrage in British Columbia (1910-1916)

Lara Campbell
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Abstract

Canadian historians have underplayed the extent to which theproject of suffrage and first wave feminism was transnational in scope. The suffrage movement in British Columbia provides a good example of the global interconnections of the movement. While BC suffragists were relatively uninterested in pan-Canadian campaigns they explicitly situated provincial suffrage within three transnational relationships: the ‘frontier’ myth of the Western United States, radical direct action by suffragettes in the United Kingdom, and the rise of modern China. By the second decade of the 20thcentury, increasingly confident women’s suffrage societies hosted international visits and contributed to global print culture, both of which consolidated a sense of being part of a modern, international and unstoppable movement. BC suffragists were attuned to American suffrage campaigns in California, Oregon and Washington, which granted female suffrage after referenda and situated political rights for settler women in the context of Western progress narratives. The emphasis on progress and modernity intersected with growing connections to non-Western countries, complicating racialized arguments for settler women’s rights to vote. BC suffragists were particularly impressed by the role of feminism in Chinese political reform and came to understand Chinese women as symbolizing modernity, progress, and equality. Finally, the militant direct action in the British suffrage movement played a critical role in how BC suffragists imagined the role of tactical political violence. They were in close contact with the militant WSPU, hosted debates on the meaning of direct action, and argued that suffragettes were heroes fighting for a just cause. They pragmatically used media fascination with suffragette violence for political purposes by reserving the possibility that unmet demands for political equality might lead to Canadian conflict in the future.
现代性与进步:不列颠哥伦比亚省选举权的跨国政治(1910-1916)
加拿大历史学家低估了选举权和第一波女权主义运动在跨国范围内的影响程度。不列颠哥伦比亚省的选举权运动为该运动的全球相互联系提供了一个很好的例子。虽然不列颠哥伦比亚省的妇女参政论者对泛加拿大运动相对不感兴趣,但他们明确地将省级选举权置于三种跨国关系中:美国西部的“边疆”神话,英国妇女参政论者的激进直接行动,以及现代中国的崛起。到20世纪的第二个十年,越来越自信的妇女选举权协会接待了国际访问,并为全球印刷文化做出了贡献,这两者都巩固了作为现代,国际和不可阻挡的运动的一部分的感觉。不列颠哥伦比亚省的妇女参政论者对美国在加利福尼亚州、俄勒冈州和华盛顿州的选举权运动很感兴趣,这些运动在全民公决后赋予了女性选举权,并将移民妇女的政治权利置于西方进步叙事的背景下。对进步和现代化的强调与与非西方国家日益增长的联系交织在一起,使移民妇女投票权的种族化论点复杂化。不列颠哥伦比亚省的妇女参政论者对女权主义在中国政治改革中的作用印象深刻,并逐渐将中国妇女理解为现代、进步和平等的象征。最后,英国选举权运动中的激进直接行动在英国妇女参政主义者如何想象战术政治暴力的作用方面发挥了关键作用。他们与激进的WSPU保持密切联系,主持关于直接行动意义的辩论,并认为妇女参政权论者是为正义事业而战的英雄。他们务实地利用媒体对妇女参政权运动暴力的迷恋来达到政治目的,保留了政治平等要求未得到满足可能导致加拿大未来发生冲突的可能性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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