{"title":"Exploring East Asian Religiosity in Austria: Current State, Desiderata, and Challenges","authors":"Lukas K. Pokorny","doi":"10.30965/23642807-10020023","DOIUrl":null,"url":null,"abstract":"\nThis article outlines the current state of East Asian religiosity in Austria, divided into five areas: (1) Buddhism; (2) Christianity; (3) ethnic religions; (4) alternative traditions/holistic offerings; and (5) popular religious realities. In doing so, a glance is cast at the relevant scholarship, which is subsequently addressed in systematic terms. Next, three chief thematic lacunae in the research are expounded upon: (1) historical documentation; (2) sociological examination; and (3) material-aesthetical exploration. Finally, a range of challenges for the scholar of East Asian religiosity in Austria (and beyond) are addressed, including (1) language; (2) cultural competence; (3) accessibility; (4) ephemerality, marginality, and clandestineness; (5) historical blindness; (6) conceptual complexity; and (7) systemic discouragement.","PeriodicalId":53191,"journal":{"name":"Interdisciplinary Journal for Religion and Transformation in Contemporary Society","volume":null,"pages":null},"PeriodicalIF":0.3000,"publicationDate":"2023-06-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Interdisciplinary Journal for Religion and Transformation in Contemporary Society","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.30965/23642807-10020023","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0
Abstract
This article outlines the current state of East Asian religiosity in Austria, divided into five areas: (1) Buddhism; (2) Christianity; (3) ethnic religions; (4) alternative traditions/holistic offerings; and (5) popular religious realities. In doing so, a glance is cast at the relevant scholarship, which is subsequently addressed in systematic terms. Next, three chief thematic lacunae in the research are expounded upon: (1) historical documentation; (2) sociological examination; and (3) material-aesthetical exploration. Finally, a range of challenges for the scholar of East Asian religiosity in Austria (and beyond) are addressed, including (1) language; (2) cultural competence; (3) accessibility; (4) ephemerality, marginality, and clandestineness; (5) historical blindness; (6) conceptual complexity; and (7) systemic discouragement.