Dialogue Discourse and Ideology of Popular Superstition: The Omani short story as a model: الخطاب الحواري وإيديولوجية الفكر الخرافي الشعبي: القصة القصيرة العُمانية نموذجًا

Salim Nasir Salim Al-Jadidi Salim Nasir Salim Al-Jadidi
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Abstract

  The narrative prospective take many ways according to critical and literary practices devoted to it. So a group of narrative prospectives are formed not one as with John Boyon, Todrof, Girar Jenit but the soviet, ospesinki who made it on four levels, verbal, ideological, place and time psychological, from here, the essay aimed to showing one of these prospectives, which the researcher takes as problem of his research article it is the ideological prospective in narration, as a preient one in the verbal speech of characters as in the short Omani story as model. As this prospective, in my belief, is an ignored prospective – study and researcher – It was not given the due interest. especially as resulted in discourse speech (dialogue). The research reading of this prospective resulted in curriculum taking its sources of structural narrative approach. It is based on following ideological vision of present popular superstition in the dialogue between the short story characters in different times and stages in which the researcher thinks it takes a growing course and present a complete picture beginning from the seventieth and reaching in twenty first century. The essay treated clips of six Omani narrative stories, in which he thought of the ability of conversational discourse of showing the domination of this type of thought and what can be taken of deep and mysterious evidences, they may take a strange direction and obliteration of scientific and religions facts.
《青少年的对话和认知:流行神话思想的对话和意识形态:阿曼的短篇小说
叙事视角有多种方式,这取决于文学批评实践。所以形成了一组叙事前瞻性不是像John Boyon, Todrof, Girar Jenit那样的而是苏联的,ospesinki他们在四个层面上,语言的,意识形态的,地点和时间心理的,从这里,这篇文章旨在展示这些前瞻性中的一个,研究者认为这是他的研究文章的问题这是叙事中的意识形态前瞻性,在人物的口头讲话中作为一个先行的前瞻性在阿曼的短篇故事中作为模型。因为这个前瞻性,在我看来,是一个被忽视的前瞻性研究和研究者,它没有被给予应有的兴趣。尤其是在话语(对话)中。这一前瞻性的研究性阅读导致课程的来源是结构叙事方法。本文从不同时期、不同阶段的短篇小说人物对话中对当下流行迷信的意识形态视角出发,认为它是一个不断发展的过程,呈现了一个从70年代到21世纪的完整图景。这篇文章处理了六个阿曼叙事故事的片段,在这些故事中,他认为对话话语的能力表明了这种思想的支配地位,以及可以从深刻而神秘的证据中得到什么,它们可能会采取奇怪的方向,并抹去科学和宗教事实。
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