Lokalitas Penafsiran Kiai Abul Fadhol Senori Dalam Kitab Tafsir Al-Ayat Al-Ahkam

M. Lytto, Syahrum Arminsa, M. Munif, Kata Kunci, Lokalitas Penafsiran, Kiai Abul, Fadhol Senori, Kitab Tafsir, A. Baidowi, M. Arifin, A. Mauliddin, Mahmud H Wafi, Ketiganya
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Abstract

This paper describes the locality of Kiai Abul Fadhol Senori’s interpretation in his book of commentaries entitled Al-Ayat Al-Ahkam. Kiai Abul Fadhol Senori is one of the scholars of the archipelago who was born in Tuban and has a deep religious scientific capacity, one of which is fiqh. His deep knowledge of fiqh prompted him to write a book of commentaries related to the laws of the Shari’a. Methodlogically, the writing of the book of Al-Ayat Al-Ahkam uses the tematic method (maudhu’i). Because the themes raised around the laws of the Shari’a, make this book of interpretation classified as a book with the pattern of ahkam interpretation. The systemics of writing fiqh books starting from the chapter of thahrah, prayer and so on. The data used in this study were sourced from the third copy of the commentary book and direct interviews with Mudjami’ Sulaiman, as a student and copyist of the book. In another, uniqueness of the book of interpretation of Al-Ayat Al-Ahkam is the locality of its interpretation. By using the tmatic-analytic deskriptive method, this paper find several findings regarding the locality of interpretation: first, the problem of determining the direction Qibla: second, the ability to carry outsocial activities after Friday prayers sucah as visits (tilik), takziah, gatherings. Basically, the emergence of local issues in an interpretation cannot be separated from the socio-cultural context of the community, therefore the struggle of the interpreter with the surronding community is a necessity.
对Kiai Abul Fadhol Senori的地点解释在Al-Ayat Al-Ahkam
本文描述了Kiai Abul Fadhol Senori在他的注释书Al-Ayat Al-Ahkam中的解释的位置。Kiai Abul Fadhol Senori是该群岛的学者之一,他出生于图班,具有深厚的宗教科学能力,其中之一是伊斯兰教。他对伊斯兰教法的深入了解促使他写了一本关于伊斯兰教法的评注书。从方法上讲,《阿卡姆经》的写作使用了数学方法(maudhu’i)。因为围绕着沙里亚律法提出的主题,使得这本解读书被归类为阿卡姆解读模式的书。写古兰经的系统从塔赫拉,祈祷等章节开始。本研究中使用的数据来自评论书的第三本,以及对Mudjami ' Sulaiman的直接采访,Mudjami ' Sulaiman是该书的学生和抄写员。另一方面,Al-Ayat Al-Ahkam解释书的独特性在于其解释的地方性。运用语义分析的描述方法,本文发现了几个关于解释的局部性的发现:第一,确定Qibla方向的问题;第二,星期五祈祷后开展社会活动的能力,如访问(tilk), takziah,聚会。基本上,口译中出现的地方问题不能脱离社区的社会文化背景,因此口译员与周围社区的斗争是必要的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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