Bridging or breaking: An ethic of communication for missional engagement

IF 0.1 0 RELIGION
Phil Zarns
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Abstract

Global workers must work toward an appropriate ethic of communication both corporately and personally to effectively engage all recipients of the gospel. Further, an ethic of communication for missional engagement must be biblically faithful and culturally appropriate in order to create ‘bridging encounters’ with potential recipients of the gospel (Kraft and Gilliland, 2005: 53). ‘Bridging encounters’ consist of communicative pathways that build common ground for engagement regardless of the level of agreement; they demonstrate cultural consideration, engagement, and respect of participants’ ideas, which works well in a postmodern age that values conversation. Since the 1920s, missiological characterization has provided a rhetoric of the ‘unsaved’, ‘unincorporated’, and ‘unreached’1 when describing people groups. This rhetoric of ‘un-’ may unintentionally cause breaking encounters instead of bridging encounters. Designating people groups as ‘in’ or ‘out’ can create a sense of ‘othering’ between global workers and recipients of the gospel. The consequent psychological friction proves detrimental to creating personal bridging encounters where individuals communicate the gospel in a more fluid manner (Bhargava and Manoli, 2015).
桥接或断裂:为宣教参与的沟通伦理
全球的同工必须在集体和个人层面上努力建立一种适当的沟通伦理,以有效地吸引所有福音的接受者。此外,宣教参与的沟通伦理必须忠于圣经,并在文化上适当,以便与福音的潜在接受者建立“桥梁接触”(Kraft and Gilliland, 2005: 53)。“桥接接触”包括沟通途径,为参与建立共同基础,无论协议水平如何;他们表现出文化上的考虑、参与和对参与者想法的尊重,这在一个重视对话的后现代时代很有效。自20世纪20年代以来,在描述人群时,宣教学的特征提供了“未得救”,“未纳入”和“未得之民”的修辞。这种“非-”的修辞可能会无意中导致断裂的相遇,而不是弥合的相遇。将人群划分为“内”或“外”可以在全球的工人和福音的接受者之间创造一种“他者”的感觉。由此产生的心理摩擦不利于建立个人沟通的桥梁,个人以更流畅的方式交流福音(Bhargava和Manoli, 2015)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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