Islamic Philanthropy as a “Discursive Tradition”

IF 0.4 0 RELIGION
Sabith Khan
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引用次数: 0

Abstract

By examining philanthropy towards Zaytuna College, the first Muslim liberal arts college in the U.S. and ISNA, and contextualizing it in the discourses of giving among American Muslims, this paper seeks to offer a theoretical framework for contextualizing Islamic philanthropy during ‘crisis'. I argue that philanthropy in this context should be seen as a gradually evolving ‘discursive tradition,' and not an unchanging one. Given the discourse of Islam in America being one framed in the rubric of ‘crisis,' and the attempts by American Muslim organizations to garner philanthropic support using this framework; it is important to understand how certain crisis situations impacted discourses of philanthropy towards this sector. This paper attempts a Foucaldian analysis of how American Muslims negotiate this discursive tension in the realm of giving. I build on the work of various scholars and offer a framework that treats philanthropy towards Islamic schools, cultural and educational institutions as a ‘discursive tradition' to understand how the dynamics of philanthropy are changing in this sector. I propose that a discursive approach could also offer us new insights into how philanthropy is being transformed, under certain institutional constraints and relations of power.
作为“话语传统”的伊斯兰慈善
通过研究对扎伊图纳学院(美国第一所穆斯林文理学院)和ISNA的慈善行为,并将其置于美国穆斯林的捐赠话语中,本文试图为“危机”期间的伊斯兰慈善行为提供一个理论框架。我认为,在这种背景下,慈善应该被视为一种逐渐演变的“话语传统”,而不是一成不变的传统。考虑到伊斯兰教在美国的话语是一个“危机”的框架,以及美国穆斯林组织试图利用这一框架获得慈善支持;重要的是要了解某些危机情况如何影响慈善话语对这个部门。本文试图以福卡德式的方式分析美国穆斯林如何在给予的领域中处理这种话语紧张。我以各种学者的工作为基础,提供了一个框架,将对伊斯兰学校、文化和教育机构的慈善视为一种“话语传统”,以了解慈善活动在这一领域的变化。我认为,一种话语的方法也可以为我们提供新的见解,让我们了解在某些制度约束和权力关系下,慈善事业是如何转型的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.60
自引率
0.00%
发文量
11
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