Food Offerings of Ngesur Tanah Salvation in Belikurip Village, Wonogiri Regency: An Ethnolinguistic Study

Imam Baehaqie
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Abstract

The purpose of this study was to describe the cultural significance of food offerings in ngesur tanah salvation in Belikurip Village, Wonogiri, Central Java, Indonesia using an ethnolinguistic approach. In data collection, the researcher employed observation and conversation methods which were then analyzed by the ethnographic method by utilizing the triangular meaning proposed by Lyons (1977). It discovered 10 names of food: (1) tumpeng bathok bolu, (2) tumpeng ungkur-ungkuran, (3) undur-undur, (4) tumpeng gung, (5) tumpeng krumpul, (6) tumpeng marga pakewuh, (7) tumpeng obor, (8) sekul suci, (9) samiran, and (10) jenang sepuh. The essence of the offering is the request for salvation for the departed soul and for the family left behind. The results of this study indicate that the use of language (food names) reflect a cultural phenomenon, namely the religious system of offerings from individuals who believe that the deceased’s spirit remains alive and is fully responsible for his or her actions while living in the world. There also appears to be acculturation with other beliefs and religions.
沃诺里摄政Belikurip村Ngesur Tanah救世的食物供应:一项民族语言学研究
本研究的目的是用民族语言学的方法描述印度尼西亚中爪哇沃诺吉里Belikurip村ngesur tanah救助中食物供应的文化意义。在数据收集方面,研究者采用观察法和谈话法,然后利用Lyons(1977)提出的三角意义,采用民族志方法进行分析。它发现了10种食物的名字:(1)tumpeng bathok bolu, (2) tumpeng ungkur-ungkuran, (3) undur-undur, (4) tumpeng gung, (5) tumpeng krumpul, (6) tumpeng marga pakewuh, (7) tumpeng obor, (8) sekul sui, (9) samiran, (10) jenang sepuh。祭品的本质是为逝去的灵魂和留在身后的家人请求救赎。这项研究的结果表明,语言(食物名称)的使用反映了一种文化现象,即个人祭祀的宗教制度,他们相信死者的灵魂仍然活着,并对他或她在世界上的行为完全负责。似乎也有与其他信仰和宗教的文化适应。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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