{"title":"Between the Two Ethics: Why Assessor Wilhelm is not a Judge","authors":"Viktoras Bachmetjevas","doi":"10.1515/kierke-2020-0002","DOIUrl":null,"url":null,"abstract":"Abstract Although there is a broad agreement among Kierkegaard’s scholars that Assessor Wilhelm is an ethical thinker, the agreement on what kind of ethics his standpoint represents has been much harder to come by. The suggestions range from Schiller to Aristotle and from Kant to Hegel. The article contends that the apparent lack of a coherent ethical theory on Assessor Wilhelm’s part is in fact part of a deliberate ethical strategy. Based on Vigilius Haufniensis’ distinction between first and second ethics, it is argued that Assessor Wilhelm occupies a space in between, in which he attempts to create a dynamic for A in the direction of the so-called second ethics, and this by mainly using ironic means.","PeriodicalId":53174,"journal":{"name":"Kierkegaard Studies Yearbook","volume":"51 1","pages":"15 - 26"},"PeriodicalIF":0.2000,"publicationDate":"2020-08-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Kierkegaard Studies Yearbook","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1515/kierke-2020-0002","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
引用次数: 0
Abstract
Abstract Although there is a broad agreement among Kierkegaard’s scholars that Assessor Wilhelm is an ethical thinker, the agreement on what kind of ethics his standpoint represents has been much harder to come by. The suggestions range from Schiller to Aristotle and from Kant to Hegel. The article contends that the apparent lack of a coherent ethical theory on Assessor Wilhelm’s part is in fact part of a deliberate ethical strategy. Based on Vigilius Haufniensis’ distinction between first and second ethics, it is argued that Assessor Wilhelm occupies a space in between, in which he attempts to create a dynamic for A in the direction of the so-called second ethics, and this by mainly using ironic means.