“Ni-Hua”: Another Way to Posthuman

Wei Shiyi
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Abstract

Anthropomorphism ( “Ni-Ren-Hua” in Chinese) is not only an ancient habit, but also a new posthuman problem. On the one hand, with the development of modern scientific discourse and technical precision, anthropomorphism has gradually been devalued and regarded as the psychology and cognition of being primitive and irrational; on the other hand, anthropomorphism has also permeated into various artistic images and future conception. The concept of human has undergone drastic changes under the influence of modern scientific progress and globalization. Posthuman has shocked the anthropocentric positions in anthropomorphism, signifying the end of the subject forms that have taken shape since the Enlightenment. “Ni-Hua” removes “human” from the center of “anthropomorphism”, and opens new possibilities to posthuman subject becoming. “Ni-Hua” stresses the becoming of its communication and symbiotic ability while hinting the boundary as its cautious awareness and atmosphere. This is also an attempt to respond to the situation of posthuman with the application of Chinese discourse .
“妮华”:另一种方式的后人类
拟人论不仅是一种古老的习惯,也是一个新的后人类问题。一方面,随着现代科学话语的发展和技术的精确化,拟人化逐渐被贬低为一种原始的、非理性的心理和认知;另一方面,拟人化也渗透到各种艺术形象和未来观念中。在现代科学进步和全球化的影响下,人的概念发生了巨大的变化。后人类冲击了拟人论中的人类中心主义立场,标志着启蒙运动以来形成的主体形式的终结。“妮化”将“人”从“拟人化”的中心移开,开启了后人类主体成为的新可能性。“妮化”在强调其沟通与共生能力的形成的同时,也以其谨慎的意识和氛围暗示着边界。这也是用汉语话语回应后人类处境的一种尝试。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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