“Of Divels in Sarmatia Honored”

IF 0.3 4区 哲学 0 RELIGION
Pomegranate Pub Date : 2023-01-26 DOI:10.1558/pome.19468
F. Young
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引用次数: 0

Abstract

The persistence of Paganism in the Baltic region (especially Lithuania) long after its official conversion to Christianity in 1387–1413 was a matter of widespread concern in early modern Europe, including England, challenging the narrative of Christianity’s triumph in northern Europe. England had a long history of engagement in the Baltic, and early modern English authors displayed an interest in surviving Baltic Pagans, while English Jesuits labored in Lithuania to bring Pagans to Catholicism. This article examines the language used to portray Baltic Paganism by English authors and translators, arguing that Poland-Lithuania’s status as a European power meant Lithuanian Pagans received a somewhat more sympathetic treatment than other indigenous Pagans, such as the Sámi of Scandinavia and Native Americans. Early modern English responses to Lithuanian Paganism thus illuminate the complexity of European Christian attitudes to living Pagan religion in northern and eastern Europe.
“撒玛利亚的天使被尊崇”
波罗的海地区(尤其是立陶宛)在1387-1413年正式皈依基督教后,异教在该地区(尤其是立陶宛)的持续存在,在包括英国在内的早期现代欧洲引起了广泛关注,挑战了基督教在北欧取得胜利的叙述。英国在波罗的海有着悠久的历史,早期现代英国作家对幸存的波罗的海异教徒表现出兴趣,而英国耶稣会士在立陶宛努力将异教徒带入天主教。本文考察了英国作家和译者用来描绘波罗的海异教的语言,认为波兰-立陶宛作为欧洲大国的地位意味着立陶宛的异教徒比其他本土的异教徒(如斯堪的纳维亚的Sámi和美洲原住民)得到了更多的同情。因此,早期现代英国人对立陶宛异教的反应说明了欧洲基督教对北欧和东欧现存异教的复杂态度。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Pomegranate
Pomegranate RELIGION-
CiteScore
0.30
自引率
0.00%
发文量
16
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