A Theological Understanding of Ancestor Veneration in the Bapedi Society as an Expression of Transcendence and Anticipation of Comfort and Hope

IF 0.1 Q4 SOCIAL SCIENCES, INTERDISCIPLINARY
M. Lebaka
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Abstract

In the Bapedi society, ancestor veneration is one area that requires scholarly attention. Historically, in the indigenous Bapedi religion there is far greater acceptance that ancestors are in existence, and ancestor veneration and culture are related. A significant dimension in the role played by the ancestors in the Bapedi culture is how they are believed to transmit and safeguard life. Therefore, an investigation of ancestor veneration as a source of comfort and hope, in the context of Bapedi people’s religious and cultural rituals is inevitable. The present study investigated the Bapedi conception of death, its meaning, the significance of the rituals performed during and after death, and how Bapedi people conceive and deal with ancestor veneration. To achieve this, the study employed direct observations, video recordings, and informal interviews. Three interrelated research questions, therefore, guided this study: 1) Do Bapedi people believe in the resurrection of the dead and eternal life for the individual after death?; 2) Does the continuing relationship of ancestors with their families have medical, financial, moral, biological, and social implications for the living?; and 3) Do Bapedi people believe in reincarnation of a dead individual in the form of another individual still living, and particularly in the powerful spirit or soul of a dead person which still has a potent functional role which affects the still living? Findings of this study have shown that ancestor veneration seems to offer Bapedi people an opportunity to express their faith and confidence in their ancestors. It has become evident from a thorough analysis of the data that music is a societal need and appears to be an expression of the most basic values and feelings of the Bapedi people. It was concluded that ancestors have unlimited powers over the lives of the living, and there are no restrictions to either the chastisement or the blessings that they can confer on their descendants.
从神学的角度理解巴拜迪人对祖先的崇拜是一种超越和对安慰与希望的期待
在巴edi社会中,祖先崇拜是一个需要学术关注的领域。从历史上看,在土著巴edi宗教中,人们更容易接受祖先的存在,祖先崇拜和文化是相关的。祖先在巴贝迪文化中扮演的重要角色是他们被认为是如何传递和保护生命的。因此,在巴拜地人的宗教文化仪式背景下,对作为安慰和希望来源的祖先崇拜进行调查是必然的。本研究调查了巴皮迪人的死亡观念、死亡的意义、死时和死后举行的仪式的意义,以及巴皮迪人是如何构思和处理祖先崇拜的。为了达到这个目的,研究采用了直接观察、录像和非正式访谈。因此,三个相互关联的研究问题指导了本研究:1)巴拜地人是否相信死人复活和个人死后的永生?2)祖先与其家庭的持续关系是否对生者具有医学、经济、道德、生物学和社会意义?3)巴贝迪人是否相信一个死去的人会以另一个仍然活着的人的形式转世,特别是相信一个死去的人的强大的精神或灵魂仍然对仍然活着的人有强大的功能作用?这项研究的结果表明,对祖先的崇拜似乎为巴贝迪人提供了一个表达他们对祖先的信仰和信心的机会。通过对数据的全面分析,可以明显看出,音乐是一种社会需求,似乎是巴edi人最基本的价值观和情感的表达。结论是,祖先对活着的人的生命有无限的权力,他们可以给后代的惩罚或祝福没有限制。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Dialogo
Dialogo SOCIAL SCIENCES, INTERDISCIPLINARY-
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26 weeks
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