A Feminist Perspective on Kant in the Context of Social Irrationality

IF 0.6 0 PHILOSOPHY
Sandra Markewitz
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Abstract

A feminist reading of Kant faces several different problems, although Carol Hay's account gives a stimulating example. Outlining the harms of oppression as a denial of equal liberty in the tradition of John Stuart Mill, it will be pointed out how Kant's thinking can support the idea that there is a feminist goal of counteracting oppression and how Kant's anthropological writings in particular serve –heterogeneous in nature – as a reminder of women's potential rational qualities, whereas on the other hand the task of “preserving the species” binds women to ensuring the persistence of the natural order. That, in the matrimonial union, one partner must “yield to the other” leads to a claim of superiority that seems outdated – inequality, today, cannot be seen as equality anymore – it clashes with the demand that we should think for ourselves using our rational capacities. In this vein two feminist objections are raised: Kant is privileging the rational over the animal and the rational over the emotional. In further discussion the question arises if Kant's work can be neutralized or if he is to be read in a way not disguising his strictness. Finally social irrationality is thematized: distraction from the goal of rationality can be perceived as utterly human.
社会不理性语境下的女性主义康德观
对康德的女权主义解读面临着几个不同的问题,尽管卡罗尔·海伊的叙述给出了一个令人振奋的例子。概述压迫的否定平等自由的危害在约翰·斯图亚特·密尔的传统,它将指出康德的思想如何支持的想法有一个女权主义者的目标抵消压迫以及康德的人类学著作特别是异构服务在本质上,提醒女性潜在的理性特质,而另一方面的任务“保护该物种”结合女性确保持久的自然秩序。在婚姻关系中,一方必须“屈服于另一方”,这导致了一种似乎已经过时的优越感——今天,不平等不再被视为平等——它与我们应该运用理性能力为自己思考的要求相冲突。在这种情况下,提出了两种女权主义的反对意见:康德将理性置于动物之上,将理性置于情感之上。在进一步的讨论中,问题出现了,康德的作品是否可以被中和,或者他是否应该以一种不掩饰他的严格的方式来阅读。最后,社会的非理性是主题化的:偏离理性的目标可以被视为完全是人类。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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