{"title":"A cognitive account of manipulative sympathetic magic","authors":"Ze Hong","doi":"10.1080/2153599X.2021.2006294","DOIUrl":null,"url":null,"abstract":"ABSTRACT Frazer’s theory of sympathetic magic has been extremely influential in both anthropology and comparative religion, yet the manipulative aspect has not been adequately theorized. In this paper, I formalize sympathetic magical action and offer a naturalistic explanation of manipulative sympathetic magic by attributing it to a combination of environmental regularities (i.e., things that are similar and/or physically proximate tend to co-vary) and human causal cognition (i.e., the tendency to mistake correlation as causation), and supply ample ethnographic and historical evidence for my arguments. In doing so I also specify the variables involved and re-classify sympathetic magic into four distinct types for analytic convenience.","PeriodicalId":45959,"journal":{"name":"Religion Brain & Behavior","volume":null,"pages":null},"PeriodicalIF":3.6000,"publicationDate":"2022-01-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"4","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Religion Brain & Behavior","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/2153599X.2021.2006294","RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 4
Abstract
ABSTRACT Frazer’s theory of sympathetic magic has been extremely influential in both anthropology and comparative religion, yet the manipulative aspect has not been adequately theorized. In this paper, I formalize sympathetic magical action and offer a naturalistic explanation of manipulative sympathetic magic by attributing it to a combination of environmental regularities (i.e., things that are similar and/or physically proximate tend to co-vary) and human causal cognition (i.e., the tendency to mistake correlation as causation), and supply ample ethnographic and historical evidence for my arguments. In doing so I also specify the variables involved and re-classify sympathetic magic into four distinct types for analytic convenience.