Altruism and the hypothesis of meta-selection in human evolution.

F. Knobloch
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引用次数: 4

Abstract

According to the meta-selection hypothesis, which postulates a special kind of group selection, organized and cohesive human groups became higher-level breeders. These higher-level breeders had selective power to manipulate their members by a rewards-costs system of social exchange in such a way that altruism beyond reciprocity, which otherwise would be a liability, became a potential fitness advantage for those who were able to strike a balance between altruistic attitudes resulting from meta-selection and self-interest resulting from natural selection. The relationship among non-kin members within a group became more similar to that among kin members vis-à-vis altruism beyond reciprocity; social exchange became flexible in its exchange rates, following cultural norms; and group schema developed as an instrument for the fine-tuning of social adjustment and the tightening of group control over private life. The fragment of the discussion with Barkow gives an idea how complex and arduous the testing of the meta-selection hypothesis will be. But whatever the results of testing show, it is hoped that the theme of meta-selection opens new alternatives for thinking about the old puzzles of altruism, self-sacrifice, and self-restraint, which will stimulate both evolutionary psychologists and psychoanalysts in their striving for a deeper and unified understanding of human nature.
人类进化中的利他主义与元选择假说。
根据元选择假说(假设一种特殊的群体选择),有组织和有凝聚力的人类群体成为更高层次的繁殖者。这些高级繁殖者通过社会交换的回报-成本系统有选择性地操纵其成员,以这样一种方式,超越互惠的利他主义(否则将是一种负担),成为那些能够在元选择产生的利他态度和自然选择产生的自利态度之间取得平衡的人的潜在适应性优势。群体内非亲属成员之间的关系变得与亲属成员之间的关系更加相似-à-vis超越互惠的利他主义;社会交换在汇率上变得灵活,遵循文化规范;群体图式是作为一种工具发展起来的用于微调社会调整和加强群体对私人生活的控制。与Barkow讨论的片段让我们了解到元选择假设的检验将是多么复杂和艰巨。但无论测试结果如何,人们都希望元选择的主题为思考利他主义、自我牺牲和自我约束等老难题开辟了新的选择,这将刺激进化心理学家和精神分析学家努力对人性进行更深入、更统一的理解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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