Jamaah Ahmadiyah: Ideologi dan Pola Keberagamaan di Tengah Kemajemukan

Lutfi Rahmatullah, Istianah Istianah
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Abstract

This study aims to explore the religious patterns of the Jemaat Ahmadiyya in Indonesia, with a focus of the study in the villages of Gondrong, Banten and Manislor, Kuningan, West Java, especially about the views related to religious and state relations, and their existence as a 'minority group' in Indonesia. Based on a phenomenological approach, wherein the data is obtained by involving the researcher directly in the social process of the study subject, the results of this study show that the relationship between religion and state is understood by Ahmadiya in the framework of the concept of Khilafah; a concept that is believed to be inevitable, as a form of continuous moral guidance from the prophetic system. But in term of operationalization is not oriented towards political practice and does not clash with state ideology. Khilafah is understood only in the context of religion, spirituality, and other religious rites. As a minority group living in pluralistic community culture, the Ahmadiyya sees that the various cases of violence that have befallen their followers are a form of manifestation of the maturity level of the Indonesian people in responding to differences. So, the diversity that exists is still a trigger for potential conflict
Jamaah Ahmadiyah:多样性的意识形态和模式正在增长
本研究旨在探讨印尼的艾哈迈迪亚信徒的宗教模式,重点研究西爪哇省Kuningan的Gondrong, Banten和Manislor村,特别是与宗教和国家关系有关的观点,以及他们作为印度尼西亚“少数群体”的存在。本研究采用现象学方法,通过研究者直接参与研究对象的社会过程来获取数据,研究结果表明,Ahmadiya在of Khilafah概念框架内理解宗教与国家之间的关系;信条:被认为是不可避免的概念,作为一种来自预言体系的持续的道德指导形式但就操作化而言,不以政治实践为导向,不与国家意识形态发生冲突。 KhilafahÂ只有在宗教、灵性和其他宗教仪式的背景下才能理解。作为生活在多元社区文化中的少数群体,Ahmadiyya认为,发生在其追随者身上的各种暴力事件是印度尼西亚人民在应对分歧方面成熟程度的一种表现形式。因此,存在的多样性仍然是潜在冲突的触发因素
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16 weeks
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