Youth as a Representation of Essentialities of Human Being

IF 0.5 0 PHILOSOPHY
R. G. Drapushko, N. Drapushko
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引用次数: 0

Abstract

Purpose. This article reveals the importance of the analysis of the theory of generations to identify the essential characteristics of the phenomenon of youth. Theoretical basis of this study is socio-philosophical anthropology, i.e. philosophical anthropology using certain methods of sociological, socio-psychological and ethnological research, as well as philosophical comprehension of the application of these methods in special sciences. Originality. The authors rethought the theoretical and practical potential of generational theory through its reconceptualization based on philosophical anthropology, which created an opportunity to shift research attention from the attempts to identify superhistorical characteristics of youth to the identification of the essential nature of specific historical and sociocultural features of young people as representatives of a particular culture. Conclusions. Defining the youth phenomenon requires accounting at least three constraints that on the one hand, play a role of warnings that deter from theoretical and practical errors in the study of the youth phenomenon, and on the other hand, guidelines for identifying real, specific characteristics of youth as a social phenomenon. Limitations of theoretical and practical analysis of young people are as follows: first, the need to consider demographic data not as final, but only as initial and preliminary, such that require further substantive socio-cultural analysis; second, the inadmissibility of ignoring the cultural diversity of the manifestations of the youth phenomenon, instead the need to identify the special characteristics of youth of different ethnic, religious and other groups; third, the need to take into account the specifics of self-identification of those who identify themselves as young people as a social group.
青年是人的本质的表现
目的。本文揭示了代际理论分析对于识别青年现象的本质特征的重要性。本研究的理论基础是社会哲学人类学,即运用一定的社会学、社会心理学和民族学研究方法的哲学人类学,以及对这些方法在特殊科学中的应用的哲学理解。创意。作者通过基于哲学人类学的代际理论的重新概念化,重新思考了代际理论的理论和实践潜力,这为将研究注意力从试图识别青年的超历史特征转移到识别年轻人作为特定文化代表的特定历史和社会文化特征的本质创造了机会。结论。定义青年现象需要考虑至少三个约束条件,一方面,这些约束条件在青年现象的研究中发挥警告作用,防止理论和实践错误,另一方面,确定青年作为一种社会现象的真实、具体特征的指导方针。对青年人的理论和实际分析的局限性如下:第一,需要将人口数据不视为最后数据,而只是初步和初步数据,因此需要进一步进行实质性的社会文化分析;二是不容忽视青年现象的文化多样性表现形式,相反需要识别不同民族、宗教等群体青年的特殊性;第三,需要考虑到那些认为自己是年轻人的社会群体的自我认同的具体情况。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
自引率
66.70%
发文量
13
审稿时长
8 weeks
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