On the question of the philosophical foundations of the geoecotones theory: synergetics, anthropocentrism, geosystem paradigm

IF 0.4 Q4 GEOSCIENCES, MULTIDISCIPLINARY
O. Sytnyk, I. Kravtsova, Sergei A. Andreev, Bogdan G. Denysyk, L. Bezlatnia
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Abstract

In this article, the problem of the philosophical foundations of the geographic theory of geoecotone is considered. As such, the authors propose the traditions of neopla- tonic philosophy, based on the ontological teaching of Empedocles, the modern philosoph- ical teachings of the actor-network theory of B. Latour and object-oriented ontology. The noospheric power of a person is realized in globalization processes through the expansion of various social and economic institutions, primarily the global ones, which cause corresponding changes in the activities of institutions at lower system levels, and those, accord- ingly, already have a direct impact on their environment. The borderline character of the geoecotone is historically enhanced as the anthropogenic impact on the geographic shell as a whole and its individual elements intensifies. Geoecotones are formed as a special type of geosystems, which are complex systems characterized by a contradictory unity of internal heterogeneity and functional connectivity. The action of the anthropogenic factor is so broad that almost any fragment of modern geospace can be classified to geoecotones in the state of bifurcation and uncertainty. The direct result of the development of mankind was the formation of multilevel ecological and economic systems. It has been determined that the spatial formation of such systems is directly related to the geoecotonization of the geographic shell. The authors analyze the approaches to the philosophical substantiation of the study of the culture and socioge- netic functions of the geoecotone. The formation of geoecotones is an objective process leading to the transformation of geographical knowledge itself. The logical-dialectical comparison of the processes of geoecotonization leads to the idea of their isomorphism with the processes of the development of geographical science, characterized by the universalization and complication of the category-conceptual apparatus.
论地系理论的哲学基础:协同论、人类中心论、地系范式
本文对地交错带地理学理论的哲学基础问题进行了探讨。因此,作者在恩培多克勒的本体论教学、拉图尔的行动者网络理论和面向对象本体论的现代哲学教学的基础上,提出了新整体哲学的传统。在全球化进程中,人的心灵力量是通过各种社会和经济机构(主要是全球机构)的扩张来实现的,这导致较低系统级别机构的活动发生相应的变化,而这些机构相应地已经对其环境产生了直接影响。历史上,随着人类活动对整个地理壳层及其个别元素的影响加剧,地质体的边界特征也随之增强。地带是一种特殊类型的地系统,是内部非均质性与功能连通性矛盾统一的复杂系统。人为因素的作用是如此广泛,以至于几乎任何现代地球空间的碎片都可以被划分为处于分岔和不确定状态的地质体。人类发展的直接结果是多层次生态经济系统的形成。这类系统的空间形成与地理壳的地理生态化直接相关。作者分析了地交错带的文化和社会功能研究的哲学实证方法。地质带的形成是导致地理知识自身转化的客观过程。通过对地理生态化过程的逻辑辩证比较,得出地理生态化过程与地理科学发展过程同构的观点,其特点是范畴概念工具的普遍性和复杂性。
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来源期刊
Journal of Geology Geography and Geoecology
Journal of Geology Geography and Geoecology GEOSCIENCES, MULTIDISCIPLINARY-
自引率
40.00%
发文量
57
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