Ritratto dell’artista da effeminato. Agatone e Zambinella

IF 0.1 Q4 WOMENS STUDIES
A. Beltrametti
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引用次数: 0

Abstract

The essay starts from the figure of the poet-gynnis, Agatone, with whom Aristophanes opens the Thesmophoriazusae’s seemingly conventional plot, that heightened the men/women historically binary opposition in the Athenian polis. The elusive and metamorphic figure of the effeminate-asexual poet, who explicitly recalls an Aeschilean representation of Dionysus, the god of the theatre, strongly confirms the familiarity of Aristophanes with the Orphic-Dionysian sphere also attested in his masterpiece The Birds and in Plato’s Symposium. Aristophanes’ attention for the reasons of this line of thought, an alternative to the dominant thought in the city, has obvious implications of political and social criticism towards the historically established order and, at the same time, poses the topic of theatre and poetry. The gynnis is a poet’s ambiguous portrait and, in this particular comedy, it also questions the reasons and working of dramatization between mimesis and fantastic deformation.
艺术家的女性肖像。阿伽通和赞比尼拉
这篇文章从女诗人阿加通的形象开始,阿里斯托芬和她一起开启了《女诗人》看似传统的情节,在雅典城邦中,男女二元对立在历史上得到了强化。这位柔弱无性的诗人的难以捉摸和变形的形象,明确地让人想起了埃斯智利对戏剧之神酒神狄奥尼索斯的描绘,强烈地证实了阿里斯托芬对俄耳甫斯-酒神领域的熟悉,这在他的杰作《鸟》和柏拉图的《会饮篇》中也得到了证实。阿里斯托芬对这一思路的关注,是对城市主导思想的一种替代,对历史上建立的秩序有明显的政治和社会批评的含义,同时,提出了戏剧和诗歌的主题。女人是一个诗人模棱两可的肖像,在这部特殊的喜剧中,它也质疑了在模仿和幻想变形之间戏剧化的原因和作用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Storia delle Donne
Storia delle Donne WOMENS STUDIES-
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3 weeks
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