PEREMPUAN DALAM TAFSIR; UPAYA PEMBACAAN FEMINIS TERHADAP TEKS-TEKS AGAMA

Nailun Najah, Zaglul Fitrian
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引用次数: 3

Abstract

The interpretation about women that has been carried out by Muslim scholars can be mapped into three groups. First, traditional interpretation. Interpretation by using certain subjects according to the interests and abilities of the interpreter, such as fiqh, linguistics, history or sufism. Second, reactive interpretation. It is the reaction or response of modern thinkers to a number of obstacles experienced by women who are considered to come from the Qur'an. The problems discussed and the methods used often come from feminist and rationalist ideas, but without a comprehensive analysis of the verses in question. Third, holistic interpretation. This interpretation uses a comprehensive method of interpretation and relates it to various social, moral, economic, political issues, including women's issues that have emerged in the modern era. This article will discuss Muslim feminist interpretations, including Amina Wadud, Fatima Mernissi and Asghar Ali Engineer.
塔夫瑟的女人;女权主义对宗教文本的解读
穆斯林学者对女性的解读可以分为三类。第一,传统解读。根据译员的兴趣和能力使用特定科目进行口译,如伊斯兰教、语言学、历史或苏菲主义。第二,被动解读。这是现代思想家对女性所经历的一系列障碍的反应或回应,这些障碍被认为来自《古兰经》。所讨论的问题和使用的方法往往来自女权主义和理性主义的思想,但没有对所讨论的诗歌进行全面的分析。三是整体解读。这种解释采用了综合的解释方法,并将其与现代出现的各种社会、道德、经济、政治问题,包括妇女问题联系起来。本文将讨论穆斯林女权主义的解释,包括Amina Wadud, Fatima Mernissi和Asghar Ali Engineer。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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