The Idea of “Philosophy-as-a-Way-of-Life” in Plato’s Dialogs

IF 0.1 0 PHILOSOPHY
O. Bazaluk
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引用次数: 1

Abstract

Werner Jaeger argued that Plato was perhaps the first to use the word mould, πλάττινν, for the act. It follows from Plato’s philosophy that the arete is unable to independently free itself from hiddenness and overcome the boundaries of the physical world to master the “human sophia.” Plato’s philosophy creates a recognizable image of political education: education as the moulding of a certain “correctness of the gaze” on the image of the highest idea. The moulding power of the transcendental ideal is used to establish the focus and limits of self-realization. A specific discourse and way of life are formed that provides the mastering of the “human sophia.” We have designated the method of achieving “human sophia” with the metaphor “philosophy-as-away-of-life.”
柏拉图《对话录》中“哲学是一种生活方式”的思想
维尔纳·耶格认为柏拉图可能是第一个使用霉菌这个词πλ τιν来形容这种行为的人。从柏拉图的哲学中可以看出,阿雷特无法独立地从隐蔽性中解脱出来,无法克服物质世界的界限,无法掌握“人类的索菲亚”。柏拉图的哲学创造了一种可识别的政治教育形象:教育是对最高理念形象的某种“正确凝视”的塑造。超越性理想的塑造力被用来确立自我实现的焦点和界限。形成了一种特定的话语和生活方式,提供了对“人类索菲亚”的掌握。我们已经指定了实现“人类索菲亚”的方法,比喻为“哲学作为生命的终结”。
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Filosofiya-Philosophy
Filosofiya-Philosophy PHILOSOPHY-
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