Lakon Punakawan as a Form of Religious and Cultural Transformation of Javanese Community

Fuad Noorzeha, Agus Sutono, John Abraham Ziswan Suryosumunar
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引用次数: 1

Abstract

Wayang (puppet shows) for the Javanese people are a source of culture and tradition, philosophical values as well as religious teachings. It developed into a means of socio-cultural-religious transformation of da’wah, especially for Sunan Kalijaga. In the wayang, some lakon (plays, scenes, episodes) are taken from the epic story of the Ramayana, Mahabharata, and other ancient literatures. Meanwhile, wayang characters that resonate the Javanese people are Punakawan. The cultural and religious transformation brought by the lakon can be seen in the meaning and naming of Punakawan. In addition, the displayed role contains an elegant religious message wrapped in culture. Employing qualitative research using the analysis method, steps taken done to write the paper are; first, observing the theological and social revolution of the Javanese society, which is animist, dynamic, and paganist towards monotheistic mysticism. The second is the shift phenomena of Javanese Hindu ideology towards the Islamization of Java through an egalitarian concept of Islam. The third is the interpretation of young people’s anxiety through the distinctive voices of criticism. The result of this research is the disclosure of written descriptions of the characteristics of the practice of Javanese society through the process of cultural and religious transformation in the interpersonal play of Punakawan. 
爪哇社区宗教与文化转型的一种形式
对爪哇人来说,木偶戏是文化和传统、哲学价值以及宗教教义的来源。它发展成为达瓦的一种社会文化和宗教转化的手段,特别是对苏南·卡利加加来说。在wayang中,一些lakon(戏剧、场景、情节)取自《罗摩衍那》、《摩诃婆罗多》和其他古代文献中的史诗故事。与此同时,与爪哇人产生共鸣的wayang角色是Punakawan。从普纳卡旺的意义和命名中可以看出,这个湖带来的文化和宗教的转变。此外,所展示的角色还包含着文化包裹的优雅的宗教信息。采用定性研究和分析的方法,采取的步骤来写论文;首先,观察爪哇社会的神学和社会革命,它是万物有灵论,动态的,从异教到一神论的神秘主义。第二个是爪哇印度教意识形态通过伊斯兰教的平等主义概念向爪哇伊斯兰化转变的现象。三是通过独特的批评声音解读年轻人的焦虑。这项研究的结果是揭示了爪哇社会实践特征的书面描述,通过Punakawan人际游戏中的文化和宗教转变过程。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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