{"title":"The Land as Woman: Esther Raab and the Afterlife of a Metaphorical System","authors":"Chana Kronfeld","doi":"10.2979/prooftexts.39.2.01","DOIUrl":null,"url":null,"abstract":"Abstract:The land as woman is one of the most deeply rooted metaphorical systems in Jewish as well as Western and Middle Eastern cultures, and it has been used to support the discourses of colonialism and nationalism throughout history, as well as in some of the most beautiful devotional poetry. The metaphor has its origins in the Hebrew Bible, where the male prophet, ventriloquizing a male God, addresses Zion as his beloved—yet often unfaithful—wife, thus metaphorically and lexically linking idolatry with adultery and whoredom (both are zenut in biblical Hebrew). In modern Hebrew poetry, the male poet lays claim to this biblical trope, but now within a secular, nationalist “conquest” of the land as woman. In this article, I explore what happens when modernist women poets critique a tradition that views women always as metaphors, never as literal subjects. I read Esther Raab’s early poetry as an example of the revolutionary work of modern Hebrew women poets who develop a new erotics of address to the land that calls into question patriarchal models of conquest and subjugation.","PeriodicalId":43444,"journal":{"name":"PROOFTEXTS-A JOURNAL OF JEWISH LITERARY HISTORY","volume":null,"pages":null},"PeriodicalIF":0.2000,"publicationDate":"2022-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"PROOFTEXTS-A JOURNAL OF JEWISH LITERARY HISTORY","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.2979/prooftexts.39.2.01","RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"LITERATURE","Score":null,"Total":0}
引用次数: 1
Abstract
Abstract:The land as woman is one of the most deeply rooted metaphorical systems in Jewish as well as Western and Middle Eastern cultures, and it has been used to support the discourses of colonialism and nationalism throughout history, as well as in some of the most beautiful devotional poetry. The metaphor has its origins in the Hebrew Bible, where the male prophet, ventriloquizing a male God, addresses Zion as his beloved—yet often unfaithful—wife, thus metaphorically and lexically linking idolatry with adultery and whoredom (both are zenut in biblical Hebrew). In modern Hebrew poetry, the male poet lays claim to this biblical trope, but now within a secular, nationalist “conquest” of the land as woman. In this article, I explore what happens when modernist women poets critique a tradition that views women always as metaphors, never as literal subjects. I read Esther Raab’s early poetry as an example of the revolutionary work of modern Hebrew women poets who develop a new erotics of address to the land that calls into question patriarchal models of conquest and subjugation.
期刊介绍:
For sixteen years, Prooftexts: A Journal of Jewish Literary History has brought to the study of Jewish literature, in its many guises and periods, new methods of study and a new wholeness of approach. A unique exchange has taken place between Israeli and American scholars, as more work from Israelis has appeared in the journal. Prooftexts" thematic issues have made important contributions to the field.