Reinterpreting the first pillar of the nation: (Dis)continuities of Islamic discourses about the state ideology in Indonesia

IF 0.7 2区 哲学 Q1 HISTORY
M. N. Ichwan, M. Slama
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引用次数: 1

Abstract

ABSTRACT The article analyses discourses of Islamic actors in Indonesia about the state ideology Pancasila (lit. Five Pillars). It discerns three discursive positions that exist in Indonesia since its independence, namely full acceptance of Pancasila as the state ideology, complementing Pancasila with Islamic law, and outright rejection of Pancasila and its replacement by (political interpretations of) Islam. Having a particular focus on the post-Suharto era (since 1998), the article compares more recent discourses with the ones from earlier phases in Indonesia’s post-colonial history indicating discursive (dis)continuities. It is particularly concerned with reinterpretations of the first pillar of the Pancasila, that is the belief in the One and Only God, that is today used by conservative and Islamist figures to call for the implementation of Islamic law. The article argues that this indicates a major shift in discursive positions, as the rejection of Pancasila and its complementation with Islamic law have become increasingly illegitimate views. Under present political conditions in Indonesia, the article concludes, the only position that is left for the Islamist camp is to accept Pancasila as it is and to combine it with a reinterpretation of the first pillar as guarantor for the implementation of Islamic law.
重新诠释国家的第一支柱:(不)印尼国家意识形态的伊斯兰话语的连续性
摘要本文分析了印尼伊斯兰行动者关于国家意识形态潘卡西拉(Pancasila)的话语。它区分了印尼自独立以来存在的三种话语立场,即完全接受潘卡西拉作为国家意识形态,用伊斯兰法律补充潘卡西拉,以及彻底拒绝潘卡西拉并以伊斯兰教的(政治解释)取代它。这篇文章特别关注后苏哈托时代(自1998年以来),将最近的话语与印尼后殖民历史早期阶段的话语进行比较,表明话语(不)的连续性。它特别关注对Pancasila的第一个支柱的重新解释,即对唯一的上帝的信仰,今天被保守派和伊斯兰主义者用来呼吁执行伊斯兰法律。这篇文章认为,这表明了话语立场的重大转变,因为对潘卡西拉的拒绝及其与伊斯兰法律的补充已经成为越来越不合法的观点。文章的结论是,在印尼目前的政治条件下,留给伊斯兰阵营的唯一立场是接受Pancasila的现状,并将其与作为执行伊斯兰法律的担保人的第一个支柱的重新解释结合起来。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
2.20
自引率
5.60%
发文量
45
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