Rendition of Noncanonical Opposition: A Case Study of Qur’anic Composition in Bilingual Transposition

Hamada S.A. Hassanein
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Abstract

Grammar and meaning, form and function, are two linguistic levels intrinsic and indispensable to reading and rendering the Qur’an, the Divine Word of Islamic Scripture, in a foreign tongue. Nida and de Waard’s (1986) ‘functional equivalence’, an amalgamation of formal equivalence and dynamic equivalence, posits that emphasis in translation activity and practice must also be laid on SL form which must be retained and maintained in TL where possible as long as it performs discourse functions and conciliates SL fidelity and TL legibility. The present study argues that the syntactic frames that host noncanonical oppositions in the Qur’an trigger distinct discourse functions that must be transposed as lexicosyntactic and lexicosemantic translation units into Qur’an translation. Building on a typological analysis of a representative dataset retrieved from Qur’anic Arabic Corpus (QAC), the study reveals remarkable variations among the translators in their renditions of noncanonical opposition frames and functions owing to explicitation and domestication. This study recommends revival and reuse of the grammar-translation method in Qur’an translation when SL meaning and function are based on SL grammar and form.
非正典对立的翻译:以《古兰经》双语译制为例
语法和意义,形式和功能,是用外语阅读和翻译《古兰经》这一伊斯兰经典的神圣话语所固有和不可缺少的两个语言层次。Nida和de Waard(1986)的“功能对等”是形式对等和动态对等的融合,认为翻译活动和实践的重点也必须放在语言形式上,只要它履行话语功能,调和语言忠实性和语言易读性,就必须在翻译中尽可能地保留和保持语言形式。本研究认为,《古兰经》中承载非规范对立的句法框架引发了不同的话语功能,这些功能必须作为词汇句法和词汇语义翻译单元转换到《古兰经》翻译中。本研究通过对古兰经阿拉伯语语料库(QAC)中具有代表性的数据集进行类型学分析,揭示了由于阐释和归化,译者对非规范对立框架和功能的翻译存在显著差异。本研究建议在《古兰经》的翻译中,在SL的意义和功能以SL的语法和形式为基础的情况下,应该复兴和重用语法翻译方法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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