identity and populism begone! the role of philosophy in healing a shattered and divided world.

IF 0.3 Q4 EDUCATION & EDUCATIONAL RESEARCH
L. Splitter
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引用次数: 1

Abstract

Populism and tribalism are increasingly prevalent characteristics of so-called democratic societies. In this paper, I shall explore some of the reasons for this trend, including conceptual confusions about the nature of identity and the collectivist/individualist dichotomy; the decline of legitimate media outlets and their replacement by social media and their attendant narratives which have little regard for truth telling, consistency or moral norms; and the failure of voters to uphold their responsibilities as democratic citizens. I shall argue that while populism presupposes a formal democratic framework, it is actually incompatible with and, accordingly, a genuine threat to, democracy. I shall propose an epistemological and ethical framework based on the unifying concept of personhood which overrides the various tribes, groups, collectives and associations with which we identify, and which are, mistakenly, taken to constitute our actual identities . I shall also juxtapose notions of narrative and dialogue to suggest ways in which tribalism and polarization can be challenged. Perhaps unsurprisingly, the most effective form of challenge is prevention, which underscores the importance of teaching children, from a young age, to be powerful thinkers . Powerful thinking is not merely an important educational tool; it is key to becoming persons who are self-aware, aware of others like them, and mutually aware of the world itself. Our identities as persons may be regarded as preconditions for asking and responding to what I call “the Big Questions” (including “How should I live?” “What are my responsibilities and obligations to others?”, and “How can I contribute to making the world a better place?”). It is here that philosophy for children and the community of inquiry have important roles to play.
身份认同和民粹主义消失吧!哲学在治愈破碎分裂的世界中的作用。
民粹主义和部落主义日益成为所谓民主社会的普遍特征。在本文中,我将探讨这种趋势的一些原因,包括关于身份的本质和集体主义/个人主义二分法的概念混淆;合法媒体的衰落,被社交媒体及其伴随的叙事所取代,这些叙事几乎不考虑讲真话、一致性或道德规范;选民未能履行他们作为民主公民的责任。我认为,虽然民粹主义以正式的民主框架为前提,但它实际上与民主不相容,因此也是对民主的真正威胁。我将提出一个基于统一的人格概念的认识论和伦理框架,它超越了我们所认同的各种部落、群体、集体和协会,而这些被错误地认为构成了我们的实际身份。我还将并列叙述和对话的概念,以提出可以挑战部落主义和两极分化的方法。也许不足为奇的是,最有效的挑战形式是预防,这强调了从小教育孩子成为强大思想家的重要性。强大的思维不仅是一种重要的教育工具;这是成为有自我意识的人,意识到像他们一样的人,以及相互意识到世界本身的关键。我们作为人的身份可能被视为提出和回应我所谓的“大问题”(包括“我应该如何生活?”)的先决条件。“我对别人的责任和义务是什么?”以及“我怎样才能使世界变得更美好?”)。正是在这里,儿童哲学和探究社区可以发挥重要作用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.50
自引率
0.00%
发文量
20
审稿时长
8 weeks
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