The world as a readymade: a conversation with Ai Weiwei

IF 0.5 0 FILM, RADIO, TELEVISION
Ana Cristina Mendes, Ai Weiwei
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引用次数: 2

Abstract

ABSTRACT Ai Weiwei positions himself first and foremost as a thinker, driven by curiosity and even selfishness, and not shying away from ridicule. Through immersion and direct response to different, unfamiliar conditions, he aims to defamiliarize pre-set thinking, not letting himself be trapped by rationality and led by simplified, predetermined conclusions about the world. Despite the self-proclaimed selfishness at their core, Ai’s artistic acts become selfless through resonance, inviting the viewer into his thought experiments with the world, which he engages with as if the world were a readymade. This conversation departed from the transnational film Tree (2021), where Ai meticulously documents the work of Brazilian and Chinese artisans in creating his 32-metre iron sculpture Pequi Tree (2018–2020). We began with political curiosity as a creative driver for the artist, the influence of Duchamp and Warhol, and the choice of the audiovisual medium to reflect reality. The conversation branched out to consider aesthetics, tying the issue of aestheticization to Ai’s role as a public intellectual, from an earlier refusal of aesthetics or ‘beautification’ in the interest of unmediated transparency to the realization that new aesthetics are needed for new publics.
现成的世界:与艾未未对话
艾未未首先将自己定位为一个思想家,在好奇心甚至自私的驱使下,他不回避嘲笑。通过沉浸和对不同的、不熟悉的条件的直接反应,他旨在使预先设定的思维陌生化,不让自己被理性所困,不让自己被简单化的、预先确定的关于世界的结论所引导。尽管他的艺术行为的核心是自私自利,但他的艺术行为通过共鸣变得无私,邀请观众进入他与世界的思想实验,就好像世界是现成的一样。这段对话源自他的跨国电影《树》(2021),在这部电影中,艾未未精心记录了巴西和中国工匠在创作32米高的铁雕塑《Pequi Tree》(2018-2020)时的工作。我们从作为艺术家创作动力的政治好奇心,杜尚和沃霍尔的影响,以及选择反映现实的视听媒介开始。对话扩展到美学,将审美化问题与艾作为公共知识分子的角色联系起来,从早期拒绝美学或“美化”,以追求无中介的透明度,到认识到新的公众需要新的美学。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Transnational Screens
Transnational Screens Arts and Humanities-Visual Arts and Performing Arts
CiteScore
0.60
自引率
0.00%
发文量
23
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