Cultural Transitions during Childhood and Adjustment to College

E. Hervey
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引用次数: 50

Abstract

Some research has been done on Third Culture Kids (TCKs), those who grow up outside of their parent's culture and build relationships with the multiple cultures during their developmental years (Pollock & Van Reken, 2001). Steps have been taken to address the needs in preparing TCKs for college (Wyse, 1998), but some still face difficulties in adjustment (Cockburn, 2002). This study was designed to look for correlations between the pattern of transitions during childhood and the success in adjustment into college for Missionary Kids (MKs), a subgroup of TCKs. It is hypothesized that MKs who had more negative experiences in earlier transitions would find adjustment to college more difficult, those who have had less interaction with Western peers while growing up and less support when returning to the North America would have greater trouble in the process of transition, and those later in the education process would feel more adjusted than those having recently returned. "While the results supported the first hypothesis, the second two were only partially confirmed. The implications of these and additional findings are discussed. Over the past fifty years, the advent of improved transportation, increased means of international communication, and advanced technology has sparked a multiplication of global interaction (Hill, 2006). Along with such globalization, the number of expatriates raising their children overseas has grown dramatically (Cockburn, 2002). International schools began to emerge in the 1950s, now estimated to be between 1000 and 2000 in number (Hey ward, 2002). With such changes in society emerged a new population of those young people raised in a multi-cultural setting. They are referred to at times as "global nomads" (McCa ig, 1992), but more commonly as Third Culture Kids (TCKs), a term coined by John and Ruth Hill Useem (1976). Pollock and Van Reken (2001) provide the commonly accepted definition: A Third Culture Kid (TCK) is a person who has spent a significant part of his or her developmental years outside of the parents' culture. The TCK builds relationships to all of the cultures, while not having full ownership of any. Although elements from each culture are assimilated into the TCK's life experience, the sense of belonging is in relationship to others of similar background, (p. 19) Being raised in multiple cultures brings both benefits and challenges. TCKs are influenced by various cultures, both on a superficial level of language and traditions, and a deeper level of values and assumptions (Pollock & Van Reken, 2001). Pollock and Van Reken present four possible relationships someone has to a surrounding culture according to whether they look alike or different from those around them, and whether they think alike or differently from those around them. TCKs hold distinct relationships with multiple cultures, at times being more connected to the host culture than to the parents' culture. In some contexts what others expect of the TCKs' experience matches reality, such as having a dissimilar perspective in a newly foreign land. But they may feel frustrated and misunderstood when expected to be different because of a foreign appearance, despite having completely adapted to a culture; they may also face inaccurate assumptions that they are the same as their parents' culture based on similar appearance (Pollock & Van Reken, 2001). Such conflict and mixed influences of cultures can bring questions and challenges in the development of identity and a sense of belonging (Fail, Thompson, & Walker, 2004; Pollock & Van Reken, 2001). In addition to the cross-cultural elements of their upbringing, TCKs share a mobile lifestyle, finding change to be an ironic constant, whether their own family is moving or other expatriates around them do so (Schaetti & Ramsey, 1999b). Such a lifestyle can have a number of effects. Pollock and Van Reken (2001) describe "rootlessness" and "restlessness" (p. …
童年时期的文化变迁与大学适应
一些关于第三文化儿童(tck)的研究已经完成,这些儿童在父母的文化之外长大,并在他们的发展阶段与多种文化建立关系(Pollock & Van Reken, 2001)。已经采取了一些措施来解决为上大学做准备的tck的需求(Wyse, 1998),但是一些人仍然面临着调整的困难(Cockburn, 2002)。本研究旨在探讨传教士儿童(MKs)在孩童时期的转变模式与大学适应成功之间的相关性。假设在早期过渡中有更多负面经历的mk更难以适应大学,那些在成长过程中与西方同龄人互动较少,返回北美时支持较少的人在过渡过程中会遇到更大的麻烦,而那些在教育过程中较晚的人比最近返回的人更容易适应。虽然结果支持第一个假设,但后两个假设只得到部分证实。讨论了这些和其他发现的含义。在过去的50年里,交通运输的改善、国际交流手段的增加和先进技术的出现引发了全球互动的倍增(Hill, 2006)。随着这种全球化,在海外抚养孩子的外籍人士的数量急剧增长(Cockburn, 2002)。国际学校在20世纪50年代开始出现,现在估计在1000到2000之间(Hey ward, 2002)。随着社会的这种变化,出现了在多元文化环境中长大的新一代年轻人。他们有时被称为“全球游牧民”(McCa ig, 1992),但更常见的是被称为第三文化儿童(tks),这是约翰和露丝·希尔·尤西姆(1976)创造的一个术语。Pollock和Van Reken(2001)给出了一个普遍接受的定义:第三文化儿童(TCK)是指在父母的文化之外度过了他或她的发展岁月的重要部分的人。TCK建立了与所有文化的关系,但并不完全拥有任何文化。虽然来自每种文化的元素都被同化到TCK的生活经历中,但归属感是与具有相似背景的其他人的关系,(第19页)在多元文化中长大既带来好处,也带来挑战。tck受到各种文化的影响,既有表面上的语言和传统,也有更深层次的价值观和假设(Pollock & Van Reken, 2001)。Pollock和Van Reken提出了四种可能的人际关系,根据他们与周围人的长相相似或不同,以及他们与周围人的思维方式相似或不同。tck与多种文化有着不同的关系,有时与东道国文化的联系比与父母文化的联系更紧密。在某些情况下,其他人对tck体验的期望与现实相符,例如在陌生的土地上拥有不同的视角。但是,尽管他们已经完全适应了一种文化,但当他们因为外国的外表而被期望与众不同时,他们可能会感到沮丧和误解;他们也可能因为外表相似而面临与父母文化相同的不准确假设(Pollock & Van Reken, 2001)。这种文化的冲突和混合影响会给身份和归属感的发展带来问题和挑战(Fail, Thompson, & Walker, 2004;Pollock & Van Reken, 2001)。除了他们成长过程中的跨文化因素外,tck拥有一种流动的生活方式,无论他们自己的家庭搬家还是周围的其他外籍人士搬家,他们都发现变化是一种具有讽刺意味的常态(Schaetti和Ramsey, 1999b)。这样的生活方式会产生很多影响。Pollock和Van Reken(2001)描述了“无根”和“不安”(p. ...)
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