Der Begriff Ernst. Zur Kritik ironischer Selbstverhältnisse bei Hegel und Kierkegaard

IF 0.2 0 PHILOSOPHY
S. Böhm
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Abstract

Abstract The article aims at giving an account of and comparing Hegel’s and Kierkegaard’s critique of contemporary culture by focussing on the category of seriousness. Both thinkers diagnose a general tendency of downplaying, in fact, suppressing or even abolishing consciousness of sin and a concomitant disappearance of seriousness in what they consider „the modern age of reflection.“ First, the concept of seriousness is spelled out within their respective philosophies of religion, and this in relation to the reality of sin as a misguided and distorted relationship to God. Second, the idea of seriousness is analysed with special reference to the different forms and stages of spirit (in Hegel), on the one hand, and „dialectical seriousness“ (in Kierkegaard) on the other hand. Third, major similarities and differences in both accounts are pointed out, in order, finally, to draw some, partly critical, consequences regarding current and future Kierkegaard research.
认真的概念?是吗
摘要本文从严肃性的范畴出发,对黑格尔和克尔凯郭尔的当代文化批判进行评述和比较。两位思想家都认为,在他们所认为的“反思的现代”,存在一种淡化、实际上是压制甚至是废除罪恶意识的普遍趋势,以及随之而来的严肃性的消失。“首先,他们各自的宗教哲学阐述了严肃性的概念,这与罪的现实有关,罪与上帝的关系是被误导和扭曲的。其次,在分析严肃性的概念时,一方面特别参照黑格尔的精神的不同形式和阶段,另一方面特别参照克尔凯郭尔的“辩证严肃性”。第三,指出两种说法的主要异同,最后,为了得出一些,部分关键的,关于当前和未来克尔凯郭尔研究的结果。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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