Artistic Interchange between Al-Andalus and the Iberian Christian Kingdoms: The Role of the Ivory Casket from Santo Domingo de Silos

IF 0.4 0 ARCHITECTURE
Inés Monteira
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引用次数: 1

Abstract

The ivory casket made in Cuenca in A.D. 1026 and signed by Mohammad ibn Zayyan constitutes invaluable evidence for the study of artistic transfers between Al-Andalus and the Iberian Christian kingdoms. In the 12th century this piece was transformed in the monastery of Santo Domingo de Silos (Burgos) with the addition of Christian-themed enamels and reused as a reliquary. The appropriation of this object within the ideological context of the Christian expansion in the Iberian Peninsula allows us to reflect on the meaning given to it by the Silos monks. Moreover, a comparative study of the casket with Romanesque sculpture shows the existence of important iconographic influences of this piece in Christian art that have not been sufficiently studied until now. Its analysis offers clues about the way in which figurative motifs could be transmitted from Andalusi to Christian art and about the symbolic purposes with which they were used. This work highlights the need to study conjointly the transfer of artistic pieces and the transmission of figurative motifs from one context to another in addition to proposing a methodology for their study.
安达卢斯和伊比利亚基督教王国之间的艺术交流:来自圣多明各德西洛斯的象牙匣子的作用
公元1026年在昆卡制作的象牙棺材,由穆罕默德·伊本·扎伊扬签名,为研究安达卢斯和伊比利亚基督教王国之间的艺术转移提供了宝贵的证据。在12世纪,这件作品在圣多明各德西洛斯(布尔戈斯)修道院进行了改造,增加了基督教主题的珐琅,并重新用作圣物箱。在伊比利亚半岛基督教扩张的意识形态背景下,这个物体的挪用使我们能够反思Silos僧侣赋予它的意义。此外,对这个棺材与罗马式雕塑的比较研究表明,这件作品在基督教艺术中存在着重要的图像影响,直到现在还没有得到充分的研究。它的分析提供了一些线索,说明具象的母题是如何从安达卢西传播到基督教艺术的,以及它们被使用的象征目的。除了提出一种研究方法外,这项工作还强调了联合研究艺术作品的转移和比喻母题从一种环境到另一种环境的传播的必要性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Architectural Histories
Architectural Histories ARCHITECTURE-
CiteScore
0.70
自引率
0.00%
发文量
16
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