Review and Notices India

IF 0.6 Q3 INTERNATIONAL RELATIONS
Bimla Prasad
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引用次数: 0

Abstract

\Vritten in the characteristic Pannikar style, this book provides a competent historian's view of the foundations of modern India. Panikkar lays special emphasis on the fundamental social revolution which has been at work in India since freedom and although he poses at the end of his book the problem of how durable the changes now taking place in India could be, from the account given by him, one feels almost certain of the victory of the forces of change ·against the forces of stagnation. His view of what India stands for today is summed up in one profound sentence : "The birth of a new civilization, an attempted synthesis of the East and the 'Vest, a co-mingling of the two producing a new way of life with a distinct individuality, this is what India today stands for. While retaining its Indian character and strengthening its spiritual foundations, New India has sought to assimilate the social purposes, the political conceptions and the economic organisation of the West.u The danger that Panikkar sees to this is from "the traditional forces dawning the raiments of progress assuming control and changing the direction of growth." The whole Panikkar thesis is challengeable because it is build on the familiar Western conception of a struggle between the modernising and the traditional elites in India. These conceptions may well meet with the view in the light of some hard facts by both Indian and Western scholars. How far is the modernist elite of India capable of modernising it in merely Western terms is the question. Modernisation is not Westernisation though in most references today there is a tendency to identify the two terms. It is possible, that the task of modernisation in India will be· undertaken by an entirely different kind of elite which is neither the \Vesternised nor the traditional elite. In fact, the difference between the traditional and the Westernised elite may well have been exaggerated. The -change-over from the traditional to the modern elite was effected without much of a change in the status hierarchy of Indian society. In that sense, the revolu-
检讨及通告印度
这本书以潘尼卡特有的风格写成,提供了一位称职的历史学家对现代印度基础的看法。帕尼克卡尔特别强调了自自由以来一直在印度起作用的基本社会革命,尽管他在书的最后提出了印度目前发生的变化能持续多久的问题,但从他的叙述中,人们几乎可以肯定,变革的力量战胜了停滞的力量。他对今天印度所代表的意义的看法可以用一句话深刻概括:“一种新文明的诞生,一种东方和西方的尝试综合,两者的融合产生了一种具有鲜明个性的新生活方式,这就是今天印度所代表的意义。”在保留其印度特色和加强其精神基础的同时,新印度试图吸收西方的社会目的、政治观念和经济组织。帕尼克卡尔认为,危险在于“披上进步外衣的传统力量正在控制并改变增长的方向”。整个Panikkar论点是具有挑战性的,因为它是建立在印度现代化和传统精英之间斗争的熟悉的西方概念之上的。这些观念很可能符合印度和西方学者的一些确凿事实。问题是,印度的现代主义精英们能在多大程度上仅仅以西方的方式实现现代化。现代化不是西方化,尽管在今天的大多数参考文献中,人们倾向于将这两个术语混为一谈。有可能,印度的现代化任务将由一种完全不同的精英承担,这种精英既不是西方化的精英,也不是传统的精英。事实上,传统精英和西方化精英之间的差异可能被夸大了。从传统精英到现代精英的转变没有改变印度社会的地位等级。从这个意义上说,革命
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来源期刊
CiteScore
1.10
自引率
0.00%
发文量
53
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