Considerations on the Human Body in European Art from Ancient Times to Present Day

Q3 Arts and Humanities
Anastasis Pub Date : 2019-05-30 DOI:10.35218/ARMCA.2019.1.11
L. Nedelcu
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Land of inexhaustible negotiation between nature and culture, available to primitivism, always found again as more sophisticated, transformed by the demands imposed throughout history, ideals and illusions, the body imposes itself on cultural conscience as an irreducible challenge. This paper is consecrated to the nude and aims at overviewing a large series of investigations from European art on the topic. I believe that from more ancient times to contemporaneity, the human body proved to be an excellent landmark in the approach of any artist; moreover, this seduction will continue to exert itself on the upcoming artists, irrespective of the future’s artistic tendencies. The fact that, in time, the human figure has been an extremely important motive for the artistic laboratory determined me to choose this topic; in addition, throughout the article, I have attempted to prove the interest in the nude, recalling the most important tendencies and manifestation from old times to contemporaneity. In this approach, we started from the finding, which has actually marked many years of my creation, that the human body may show itself in a sacred and profane hypostasis; as a result, this study was structured to account for the two dimensions. Along the documentation and drafting, I realized that, in fact, the human body can only be sacred even in its nude hypostasis. The purpose of the present paper is far from exhausting the problematic of the human body; its aim is to draw attention to the importance of the topic. The concerns on this topic have taken various forms throughout art history. 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We accounted for the Renaissance which meant man’s spiritual rediscovery, it reintroduced nude representation in plastic arts as essential entity of the universe and not as element of sin. The Italian ideal also marked the thought of the Nordic artists who created original models of the nude. Masters such as Albrecht Dürer in Germany, Peter Paul Rubens in Flanders or Rembrandt van Rijn in Holland personally left an imprint on this field. Court art of the 17th century created a new nude model, of the frivolous woman, exponent of an equally daring and refined eroticism. Neoclassicism from the beginning of the 19th century preferred heroic nude, bearer of high moral virtues. The French Jean Louis David and Jean Auguste Dominique Ingres were the creators of the classical nude that idealized anatomical data to render perfect human prototypes. 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引用次数: 0

Abstract

The present considerations on the human body tried to place the exploration of the topic in its radically cultural dimension, hence the references to the body being already addressed to the anthropomorphic, descriptive, symbolic sign completely emerged in artistic exercise. We outlined artistic findings from old times to contemporaneity wherever the motive of the human body was central in this selection; furthermore, the nude has made and still makes the subject of convergent discourses on its representation, intensity or weakening of its capacity for signifying. Land of inexhaustible negotiation between nature and culture, available to primitivism, always found again as more sophisticated, transformed by the demands imposed throughout history, ideals and illusions, the body imposes itself on cultural conscience as an irreducible challenge. This paper is consecrated to the nude and aims at overviewing a large series of investigations from European art on the topic. I believe that from more ancient times to contemporaneity, the human body proved to be an excellent landmark in the approach of any artist; moreover, this seduction will continue to exert itself on the upcoming artists, irrespective of the future’s artistic tendencies. The fact that, in time, the human figure has been an extremely important motive for the artistic laboratory determined me to choose this topic; in addition, throughout the article, I have attempted to prove the interest in the nude, recalling the most important tendencies and manifestation from old times to contemporaneity. In this approach, we started from the finding, which has actually marked many years of my creation, that the human body may show itself in a sacred and profane hypostasis; as a result, this study was structured to account for the two dimensions. Along the documentation and drafting, I realized that, in fact, the human body can only be sacred even in its nude hypostasis. The purpose of the present paper is far from exhausting the problematic of the human body; its aim is to draw attention to the importance of the topic. The concerns on this topic have taken various forms throughout art history. We brought into play the significance of the human body in Old Greeks quoting Thucydides who argued that the difference between Greeks and barbarians was marked in a civilising way since nudity had become the rule in the Olympic Games; I wrote on Christian art during the first centuries AD, then about the art of the Middle Ages which brought profound changes to the * Manager of Vrancea Cultural Center, Assoc. Prof., Faculty of Arts, Dunarea de Jos University of Galați, România ANASTASIS. Research in Medieval Culture and Art Vol. VI, Nr. 1/May 2019 www.anastasis-review.ro representation of the human body; nudity would almost disappear from the artistic themes and the concerns of the artists during the respective period and left to the depiction of Adam and Eve couple, as symbol of the original sin or the Judgement Day scene when resurrected humanity awaits its verdict in the divine trial of the divorce of good from evil. We accounted for the Renaissance which meant man’s spiritual rediscovery, it reintroduced nude representation in plastic arts as essential entity of the universe and not as element of sin. The Italian ideal also marked the thought of the Nordic artists who created original models of the nude. Masters such as Albrecht Dürer in Germany, Peter Paul Rubens in Flanders or Rembrandt van Rijn in Holland personally left an imprint on this field. Court art of the 17th century created a new nude model, of the frivolous woman, exponent of an equally daring and refined eroticism. Neoclassicism from the beginning of the 19th century preferred heroic nude, bearer of high moral virtues. The French Jean Louis David and Jean Auguste Dominique Ingres were the creators of the classical nude that idealized anatomical data to render perfect human prototypes. Towards the end of the century, another French artist, Edouard Manet, breached this consecrated model, imposing, in its compositions, nudes without any mythological connotation simply inspired from real life with anatomical effects and disproportions inherent to a live model. Considered by some to be bearer of profound expressive emotions and means to convey an exacerbated eroticism, by others, either approved or contested, the representation of the human body is an omnipresent motive in all its forms of visual expression for the modern and contemporary periods. Far from this image – fetish of image civilisation, nude in fine arts further remains the sensitive seeking of the human ego. In our analysis today, we may note that through its historical contributions and artistic elaborations, the human body becomes one of the most important syntheses of our artistic culture.
古今欧洲艺术对人体的思考
目前对人体的思考试图将这一主题的探索置于其激进的文化维度中,因此对身体的参考已经被描述为拟人的、描述性的、象征性的符号,完全出现在艺术练习中。我们概述了从古代到当代的艺术发现,在这个选择中,人体的动机是中心;此外,裸体已经并将继续成为关于其表征、强度或其所指能力削弱的趋同话语的主题。在自然和文化之间进行无穷无尽的谈判的土地上,原始主义可以利用,它总是以更复杂的形式出现,被整个历史、理想和幻想所强加的要求所改变,身体把自己强加给文化良知,作为一种不可减轻的挑战。这篇论文是献给裸体的,旨在概述欧洲艺术对这一主题的一系列调查。我相信,从更古老的时代到当代,人体被证明是任何艺术家创作方法的一个极好的里程碑;而且,无论未来的艺术倾向如何,这种诱惑将继续对未来的艺术家施加影响。事实上,随着时间的推移,人物形象一直是艺术实验室的一个极其重要的动机,这决定了我选择这个主题;此外,在整个文章中,我试图证明对裸体的兴趣,回顾从旧时代到当代最重要的趋势和表现。在这种方法中,我们从一个发现开始,这个发现实际上标志着我多年的创作,即人体可能以一种神圣和世俗的本质表现出来;因此,本研究的结构考虑了这两个维度。在记录和起草过程中,我意识到,事实上,即使是在裸体状态下,人体也只能是神圣的。本文的目的远不是穷尽人体的问题;其目的是提请人们注意这一主题的重要性。在整个艺术史上,对这一主题的关注以各种形式出现。我们引用修昔底德的话说古希腊人身体的重要性,修昔底德认为,自从裸体成为奥运会的规则以来,希腊人和野蛮人之间的差异就以一种文明的方式被标记出来;我写的是公元一世纪的基督教艺术,然后是中世纪的艺术,它给弗朗西亚文化中心协会带来了深刻的变化。Dunarea de Jos大学Galați文学院教授,罗马尼亚《中世纪文化与艺术研究》第六卷第1期2019年5月www.anastasis-review.ro人体表现;裸体几乎从艺术主题和艺术家在各自时期的关注中消失,而留给亚当和夏娃夫妇的描绘,作为原罪的象征或审判日的场景,当复活的人类在等待正义与邪恶离婚的神圣审判的判决时。我们认为文艺复兴意味着人类精神的重新发现,它在造型艺术中重新引入了裸体的表现,作为宇宙的基本实体,而不是罪恶的元素。意大利的理想也标志着北欧艺术家的思想,他们创造了原始的裸体模特。德国的阿尔布雷希特·德·勒、佛兰德斯的彼得·保罗·鲁本斯、荷兰的伦勃朗·范·莱因等大师都在这一领域留下了自己的印记。17世纪的宫廷艺术创造了一种新的裸体模特,轻浮的女人,代表着同样大胆和精致的色情。19世纪初的新古典主义偏爱具有高尚道德品质的英雄裸体。法国人让·路易斯·大卫和让·奥古斯特·多米尼克·安格尔是古典裸体主义的创造者,他们将解剖学数据理想化,以呈现完美的人体原型。世纪末,另一位法国艺术家爱德华·马奈(Edouard Manet)打破了这种神圣的模式,在他的作品中,没有任何神话内涵的裸体,只是从现实生活中获得灵感,具有活体模特固有的解剖效果和比例失调。在一些人看来,人体是表达深刻情感的载体,是表达强烈情色的手段,而在另一些人看来,无论是赞成还是反对,人体的表现在现代和当代的所有视觉表现形式中都是无所不在的动机。与这种图像文明的图像崇拜相去甚远的是,美术中的裸体进一步保留了人类自我的敏感追求。在我们今天的分析中,我们可能会注意到,通过其历史贡献和艺术阐述,人体成为我们艺术文化最重要的综合体之一。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Anastasis
Anastasis Arts and Humanities-Visual Arts and Performing Arts
CiteScore
0.20
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