Critical reflections on “Chinese capitalism” as paradigm

IF 1.8 3区 社会学 Q1 CULTURAL STUDIES
A. Dirlik
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引用次数: 79

Abstract

A culturally shaped Chinese capitalism has received much attention over the last decade, accompanied by a renewed interest in Confucianism as the marker for Chinese culture. This essay argues against culturalist explanations of the successful economic development of Chinese (and more generally, East Asian) societies. The flourishing of capitalism in these societies, it argues instead, is best understood with reference to developments within capitalism globally. Rather than a source of capitalist development, a Chinese culture conceived homogeneously provides an ideological alibi to new developments within capitalism, as well as a means to check the disruptive effects of capitalist development in Chinese societies. An insistence on Chineseness conceived culturally disguises, and seeks to contain, the social and cultural dispersal of Chinese populations, the so‐called Chinese diaspora.
对“中国资本主义”范式的批判性反思
在过去的十年里,文化塑造的中国资本主义受到了广泛的关注,同时人们对作为中国文化标志的儒家思想重新产生了兴趣。本文反对文化主义对中国(以及更广泛地说,东亚)社会成功经济发展的解释。相反,它认为,要理解这些社会中资本主义的繁荣,最好参考全球资本主义内部的发展。中国文化不是资本主义发展的源泉,而是为资本主义内部的新发展提供了意识形态上的借口,同时也是一种检查资本主义发展对中国社会破坏性影响的手段。坚持文化上的中国性,掩盖并试图遏制中国人口在社会和文化上的分散,即所谓的中国侨民。
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来源期刊
CiteScore
3.70
自引率
5.90%
发文量
28
期刊介绍: Identities explores the relationship of racial, ethnic and national identities and power hierarchies within national and global arenas. It examines the collective representations of social, political, economic and cultural boundaries as aspects of processes of domination, struggle and resistance, and it probes the unidentified and unarticulated class structures and gender relations that remain integral to both maintaining and challenging subordination. Identities responds to the paradox of our time: the growth of a global economy and transnational movements of populations produce or perpetuate distinctive cultural practices and differentiated identities.
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