PLINY'S TACITUS: THE POLITICS OF REPRESENTATION

IF 0.2 4区 历史学 0 CLASSICS
REBECCA EDWARDS
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Abstract

As Eleanor Winsor Leach and others have demonstrated, in the corpus of the Letters Pliny represents different aspects of his ideal self through the way he characterizes his relationships with his correspondents. This paper examines more closely the letters to and about Tacitus, disregarding intertextual references between the works of Tacitus and Pliny (a well-mined field), and shifting the focus to the friendly competition Pliny creates with Tacitus. In particular, Pliny arranges the ‘Tacitus cycle’ into three sections which highlight their roles as orators, patrons, and literary figures. In each of these, Pliny shows that he and his friend are similar in their goals, but unique in their styles and methods. Thus, Pliny creates a world where he is both inferior and superior to his former mentor, as in Laelius' paradox — ‘maximum est in amicitia parem esse inferiori’ (Cic. Amic. 19.69).

普林尼的塔西佗:代表的政治
正如埃莉诺·温森·利奇和其他人所证明的那样,在《普林尼书信》的语料库中,普林尼通过描述他与通讯员关系的方式,代表了他理想自我的不同方面。本文更仔细地研究了塔西佗的信件和关于塔西佗的信件,忽略了塔西佗和普林尼作品之间的互文引用(一个被充分挖掘的领域),并将重点转移到普林尼与塔西佗之间的友好竞争上。特别是,普林尼将“塔西佗循环”分成三个部分,突出了他们作为演说家、赞助人和文学人物的角色。在每一本书中,普林尼都表明他和他的朋友在目标上是相似的,但在风格和方法上是独特的。因此,普林尼创造了一个世界,在这个世界里,他比他以前的导师既低又高,就像莱利乌斯的悖论一样——“最大限度地提高自己的能力”。氨的。19.69)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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