Between presence and absence in Tuni Chatterji’s Okul Nodi

Priyanka Basu
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引用次数: 0

Abstract

This article examines the layers of vistas of landscape, archival audio, ambient sound and documentation of history and culture in Los Angeles‐based filmmaker Tuni Chatterji’s experimental documentary film Okul Nodi (Endless River) (2012). Chatterji’s film consists mainly of luminous shots of boatmen travelling along Bangladeshi rivers. During key sequences, recordings of Bangladeshi boatmen’s songs known as bhatiyali are heard on the soundtrack. Interspersed among these shots and tracks are brief interview scenes with anthropologists and archivists of this musical form and musicians who perform or study the genre. This article shows how the film fuses experimental filmic approaches from artisanal to structural with documentary, ethnographic and archival modes, including that of ‘ecocinema’, highlighting questions of seeing and knowing. It also traces how the film obliquely brings to light a history of twentieth-century engagement with and archiving of this musical genre on the part of collectors of folk and Indigenous music, as well as radical subcontinental modern artists, thinkers and activists across Partition’s borders.
在Tuni Chatterji的Okul Nodi的存在和缺席之间
本文探讨了洛杉矶电影制作人Tuni Chatterji的实验纪录片《无尽的河》(Okul Nodi, 2012)中的景观、档案音频、环境声音和历史与文化文献的层次。查特吉的电影主要由沿着孟加拉国河流航行的船夫的发光镜头组成。在影片的关键片段中,配乐中可以听到孟加拉国船夫的歌曲“bhatiyali”。在这些镜头和音轨中穿插着对这种音乐形式的人类学家和档案保管员以及演奏或研究这种音乐类型的音乐家的简短采访场景。本文展示了这部电影如何将从手工到结构的实验电影方法与纪录片、民族志和档案模式融合在一起,包括“生态电影”的模式,突出了观看和认识的问题。它还追溯了这部电影是如何间接地揭示了20世纪民间和土著音乐收藏家对这种音乐类型的参与和存档的历史,以及激进的次大陆现代艺术家、思想家和跨越分治边界的活动家。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Moving Image Review and Art Journal
Moving Image Review and Art Journal Arts and Humanities-Visual Arts and Performing Arts
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