“The Walls Have Fallen”

IF 0.3 4区 历史学 Q3 HISTORY
W. G. Selassie I
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引用次数: 0

Abstract

In 2021, June 19 (Juneteenth) became a federal holiday commemorating the emancipation of enslaved people of African descent in the United States. Prior to Juneteenth gaining official status, January 1 (Emancipation Day) was the de facto national holiday on which African Americans celebrated the signing of the Emancipation Proclamation and the end of slavery. From 1863 until the late twentieth century, African Americans throughout the nation celebrated what the black-owned journal The Elevator called “the greatest event in the history of the Colored people of America.” While several scholarly works focus on Emancipation Day celebrations throughout the United States, these studies have largely ignored how black westerners celebrated what was essentially “independence day” for African Americans. This essay examines Emancipation Day celebrations in the African American communities of San Francisco, Sacramento, and Los Angeles. Emancipation Day celebrations illustrate how black Californians in the state’s largest African American communities used ritualized celebration and public dialogue to construct their new civic identities as free black men and women. Emancipation Day celebrations provided black Californians opportunities to testify to their aspirations as members of the American polity, and to their vision of themselves as upholders of liberty and beacons of freedom in post–Civil War America. Black Californians forthrightly used public commemorations of the signing of the Emancipation Proclamation to illustrate black community consciousness through the spirit of public festivals and civic celebrations, otherwise known as “public festive culture.” These public rituals did more than celebrate liberty: they legitimated black freedom and citizenship, honored the memory of Abraham Lincoln as God’s servant, and elaborated a political ethos powerful enough to unify African Americans as members of the American polity.
“墙倒了”
2021年,6月19日(六月节)成为联邦假日,纪念被奴役的非洲裔美国人的解放。在六月节获得正式地位之前,1月1日(解放日)是事实上的全国性节日,非裔美国人在这一天庆祝《解放宣言》的签署和奴隶制的结束。从1863年到20世纪末,全国的非裔美国人都在庆祝黑人创办的杂志《电梯》所说的“美国有色人种历史上最伟大的事件”。虽然一些学术著作关注的是美国各地的解放日庆祝活动,但这些研究在很大程度上忽略了西方黑人如何庆祝非裔美国人的“独立日”。本文考察了旧金山、萨克拉门托和洛杉矶等非裔美国人社区的解放日庆祝活动。解放纪念日的庆祝活动说明了加州最大的非裔美国人社区中的黑人如何利用仪式化的庆祝活动和公共对话来构建他们作为自由黑人男女的新公民身份。解放纪念日的庆祝活动为加州黑人提供了机会,证明他们作为美国政治成员的抱负,以及他们作为自由维护者和内战后美国自由灯塔的愿景。加州黑人直率地利用对《解放宣言》签署的公共纪念活动,通过公共节日和公民庆祝活动的精神来说明黑人社区的意识,也就是所谓的“公共节日文化”。这些公共仪式不仅仅是庆祝自由:它们使黑人的自由和公民权合法化,纪念亚伯拉罕·林肯作为上帝的仆人,并阐述了一种强大的政治精神,足以团结非裔美国人作为美国政体的成员。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
32
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