Finding a new home through conversion: the ontological security of Iranians converting to Christianity in Sweden

IF 1.3 0 RELIGION
Ebru Öztürk
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引用次数: 1

Abstract

ABSTRACT Extant scholarship on ontological security in sociology has focused on the significance of home as a source of security. In this article, I argue that when Iranian asylum-seeking converts lose faith in mainstream primary institutions (such as the public and political institutions formed and shaped by Iran’s religious autocracy), they turn to Christianity to find a source of such significance. This conversion is a secondary institution that shields them from existential anxiety and homelessness, while the primary institution has become meaningless. The new home that this secondary institution offers increases their sense of ontological security and minimises their existential anxiety. Through conversion, they have become ‘at home’ in the secondary institution, and the self has been re-institutionalised.
通过皈依寻找新家:在瑞典皈依基督教的伊朗人的本体安全
社会学中现存的本体论安全研究主要关注家作为安全来源的意义。在这篇文章中,我认为,当伊朗寻求庇护的皈依者对主流的初级机构(如由伊朗宗教专制形成和塑造的公共和政治机构)失去信心时,他们转向基督教来寻找这种意义的来源。这种转变是一种次要的制度,它保护他们免受生存焦虑和无家可归的困扰,而主要的制度已经变得毫无意义。这个二级机构提供的新家增加了他们的本体安全感,并最大限度地减少了他们的存在焦虑。通过转换,他们在二级机构中变得“自在”,自我被重新制度化。
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来源期刊
CiteScore
1.90
自引率
10.00%
发文量
28
期刊介绍: Religion, State & Society has a long-established reputation as the leading English-language academic publication focusing on communist and formerly communist countries throughout the world, and the legacy of the encounter between religion and communism. To augment this brief Religion, State & Society has now expanded its coverage to include religious developments in countries which have not experienced communist rule, and to treat wider themes in a more systematic way. The journal encourages a comparative approach where appropriate, with the aim of revealing similarities and differences in the historical and current experience of countries, regions and religions, in stability or in transition.
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