Translations of State: Ancient Rome and Late Elizabethan Political Thought

IF 0.4 3区 社会学 Q4 MATERIALS SCIENCE, CHARACTERIZATION & TESTING
P. Kewes
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引用次数: 1

Abstract

This essay reconsiders late Elizabethan political thought by scrutinizing the significance of the Roman state in the passionate controversy about the royal succession. It explains the varied and often contradictory polemical utility of Roman history in contemporary discussions in England and Europe of monarchy and imperial expansion, and then analyzes its deployment in the most daring contemporary succession tract: the Jesuit Robert Persons’s A Conference about the Next Succession to the Crowne of Ingland (1595). While A Conference has been traditionally under-stood to advocate limited elective kingship, this essay demonstrates that its theoretical first part, in which the Roman example underpins a case for popular sovereignty, was open to far more radical readings. Persons’s treatise attracted widespread charges of antimonarchism and, in the following century, served republican and Whig enemies of the Stuarts
国家的翻译:古罗马和伊丽莎白晚期的政治思想
本文通过审视罗马国家在王室继承的激烈争论中的重要性,重新审视了伊丽莎白晚期的政治思想。它解释了罗马历史在当代英国和欧洲关于君主制和帝国扩张的讨论中各种各样的、经常是相互矛盾的辩论用途,然后分析了它在当代最大胆的继承小册子中的运用:耶稣会士罗伯特·珀森的关于英格兰王位下一次继承的会议(1595)。虽然《会议论》传统上被理解为主张有限的选举王权,但这篇文章表明,其理论的第一部分,即罗马的例子支持人民主权的案例,是开放的,有更激进的解读。Persons的论文引起了反君主主义的广泛指责,并在接下来的一个世纪里为斯图亚特王朝的共和党和辉格党敌人服务
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
HUNTINGTON LIBRARY QUARTERLY
HUNTINGTON LIBRARY QUARTERLY HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.40
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