Mother of Atrocities: Pauline Nyiramasuhuko’s Role in the Rwandan Genocide

C. Sperling
{"title":"Mother of Atrocities: Pauline Nyiramasuhuko’s Role in the Rwandan Genocide","authors":"C. Sperling","doi":"10.2139/SSRN.1662710","DOIUrl":null,"url":null,"abstract":"As Pauline Nyiramasuhuko stood trial before the International Criminal Tribunal for Rwanda, the media seemed more focused on her gender than on the significance of her prosecution for crimes against humanity and genocide. As the first woman brought to trial for her role as a high-level organizer of the Rwandan genocide, Pauline was accused of ordering the rapes and murders of countless women and men. The press remarked on her appearance – that of “school teacher” or someone’s “dear great aunt.” Underneath these remarks was an assumption that women are purer, weaker, more subservient than men and therefore less capable of committing the kind of atrocities for which she stands accused. Those who view Pauline’s actions during the genocide as somehow inexplicable because of her gender ignore history and engage in the stereotypical thinking that perpetuates the special victimization of women. Women are subjected to especially heinous violence during conflict because of their otherness, their difference from the patriarchy that perpetuates conflict. Women and girls are violated to denigrate the men of another racial or ethnic group, to attack their perceived purity or the purity of their ethnic group, or used as a warrior’s reward. Pauline’s case shatters the myth that women, by their very nature, are incapable of being warriors. Perhaps her case can also shatter the myths about women that have left them especially susceptible to the kinds of violence carried out against women in the Rwandan genocide.","PeriodicalId":83028,"journal":{"name":"The Fordham urban law journal","volume":"1 1","pages":"637"},"PeriodicalIF":0.0000,"publicationDate":"2006-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"22","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"The Fordham urban law journal","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.2139/SSRN.1662710","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 22

Abstract

As Pauline Nyiramasuhuko stood trial before the International Criminal Tribunal for Rwanda, the media seemed more focused on her gender than on the significance of her prosecution for crimes against humanity and genocide. As the first woman brought to trial for her role as a high-level organizer of the Rwandan genocide, Pauline was accused of ordering the rapes and murders of countless women and men. The press remarked on her appearance – that of “school teacher” or someone’s “dear great aunt.” Underneath these remarks was an assumption that women are purer, weaker, more subservient than men and therefore less capable of committing the kind of atrocities for which she stands accused. Those who view Pauline’s actions during the genocide as somehow inexplicable because of her gender ignore history and engage in the stereotypical thinking that perpetuates the special victimization of women. Women are subjected to especially heinous violence during conflict because of their otherness, their difference from the patriarchy that perpetuates conflict. Women and girls are violated to denigrate the men of another racial or ethnic group, to attack their perceived purity or the purity of their ethnic group, or used as a warrior’s reward. Pauline’s case shatters the myth that women, by their very nature, are incapable of being warriors. Perhaps her case can also shatter the myths about women that have left them especially susceptible to the kinds of violence carried out against women in the Rwandan genocide.
暴行之母:Pauline Nyiramasuhuko在卢旺达种族灭绝中的角色
当Pauline Nyiramasuhuko在卢旺达问题国际刑事法庭受审时,媒体似乎更关注她的性别,而不是她因反人类罪和种族灭绝罪被起诉的重要性。作为第一个因卢旺达种族灭绝的高级组织者而受到审判的女性,波琳被指控下令强奸和谋杀无数男女。媒体评论她的外表——像是“学校老师”或某人的“亲爱的姑婆”。在这些言论的背后是一种假设,即女性比男性更纯洁、更软弱、更顺从,因此不太可能犯下她被指责的那种暴行。那些因为波琳的性别而认为她在种族灭绝期间的行为莫名其妙的人忽视了历史,并陷入了一种刻板的思维,这种思维使女性的特殊受害者永存。妇女在冲突期间遭受特别令人发指的暴力,因为她们是他者,她们与使冲突永久化的父权制不同。妇女和女孩被侵犯是为了诋毁另一个种族或族裔群体的男性,攻击他们被认为的纯洁性或其族裔群体的纯洁性,或被用作战士的奖励。波琳的案例打破了女人天生不能成为战士的神话。也许她的案件也可以打破关于妇女的神话,这些神话使她们特别容易受到卢旺达种族灭绝中针对妇女的暴力行为的影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 求助全文
来源期刊
自引率
0.00%
发文量
0
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信