Beyond lockdown? The ethics of global movement in a new era

IF 0.5 3区 哲学 Q4 ETHICS
Guy Aitchison
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引用次数: 1

Abstract

ABSTRACT A collection of recent works offer a route into rethinking the ethics of borders at a time when the rules and practices of global mobility have been called into question by the coronavirus pandemic. What counts as a legitimate justification for the closure of borders and who gets to decide? Who has responsibility for the protection of refugees? Just how practical is the ideal of ‘open borders’ and is there a trade-off between justice in immigration and the stability of a liberal political order? While some commentators have claimed that the coronavirus pandemic sounded the death knell for the ideal of open borders, its true import is to highlight our mutual vulnerability and the need for effective global co-ordination of migration and asylum. The four contributions I discuss provide vital moral arguments and conceptual distinctions relevant to thinking about the contours of a post-pandemic regime of global mobility. While they differ on the question of who the liberal state may justifiably exclude, and on the desirability and practicality of cosmopolitan reform, they converge in assigning states a far greater role in protecting the human rights of vulnerable non-citizens and in their condemnation of a cruel and repressive status quo.
除了封锁?新时代的全球运动伦理
在冠状病毒大流行对全球流动的规则和做法提出质疑之际,近期的一系列作品为重新思考边界伦理提供了一条途径。关闭边境的正当理由是什么?谁来决定?谁有责任保护难民?“开放边界”的理想到底有多实际?在移民的公正和自由政治秩序的稳定之间是否存在权衡?虽然一些评论员声称,冠状病毒大流行敲响了开放边界理想的丧钟,但其真正意义在于强调我们的共同脆弱性以及在移民和庇护方面进行有效全球协调的必要性。我讨论的四项贡献提供了重要的道德论据和概念上的区别,与思考大流行后全球流动制度的轮廓有关。尽管他们在自由国家可以合理地排斥谁的问题上存在分歧,在世界主义改革的可取性和实用性上存在分歧,但他们一致认为,在保护弱势非公民的人权和谴责残酷和压迫的现状方面,国家应发挥更大的作用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.10
自引率
0.00%
发文量
9
审稿时长
22 weeks
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