Before and After Comparative Philosophy

IF 1.7 2区 社会学 Q1 AREA STUDIES
Hans-Georg Moeller
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引用次数: 2

Abstract

This paper traces the history of comparative philosophy and points to a transition toward post-comparative philosophy. It is argued that, theoretically speaking, comparative philosophy was created by making a distinction between Western and non-Western philosophy and then re-entering this distinction into one of its sides, namely non-Western philosophy. Historically speaking, comparative philosophy was preceded by Orientalist academic disciplines such as Indology and Sinology founded in the 19th century, as well as by the establishment of disciplines like “Chinese Philosophy” in non-Western countries. With the emergence of the field of comparative philosophy in the 20th century, two camps developed: one focusing on difference and the other on sameness. Post-comparative philosophy, it is argued, moves beyond difference and sameness and engages in diverse philosophical endeavours by employing sources from various traditions without constituting a specific field based on culturalist distinctions.
比较哲学的前后
本文追溯了比较哲学的历史,指出了向后比较哲学的过渡。有人认为,从理论上讲,比较哲学是通过区分西方哲学和非西方哲学,然后将这种区分重新引入它的一个方面,即非西方哲学而产生的。从历史上讲,比较哲学先于19世纪建立的东方主义学术学科,如印度学和汉学,以及非西方国家建立的“中国哲学”等学科。随着20世纪比较哲学领域的出现,出现了两个阵营:一个关注差异,另一个关注相同。有人认为,后比较哲学超越了差异和同一性,通过采用来自不同传统的来源,而不构成一个基于文化主义差异的特定领域,从事多样化的哲学努力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Critical Asian Studies
Critical Asian Studies AREA STUDIES-
CiteScore
3.20
自引率
3.80%
发文量
29
期刊介绍: Critical Asian Studies is a peer-reviewed quarterly journal that welcomes unsolicited essays, reviews, translations, interviews, photo essays, and letters about Asia and the Pacific, particularly those that challenge the accepted formulas for understanding the Asia and Pacific regions, the world, and ourselves. Published now by Routledge Journals, part of the Taylor & Francis Group, Critical Asian Studies remains true to the mission that was articulated for the journal in 1967 by the Committee of Concerned Asian Scholars.
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