Gender Based Violence in Botswana: A Moral Perspective

S. Nawa
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Abstract

This paper discusses two moral theories with the aim of arguing against gender-based violence (GBV) in Botswana, particularly violence against women (VAW). The first moral theory is the African ethic of Ubuntu/botho according to which actions are right insofar as they promote harmonious relationships where people can live in solidarity with one another. The second is Immanuel Kant’s moral theory according to which actions are right provided they are done purely from duty, otherwise they are wrong. After spelling out the tenets of each theory, the paper applies it to instances of GBV to show that it is essentially morally wrong. More specifically, the paper employs these moral theories to demonstrate that GBV violates human dignity of its victims; that it undermines their health, security and autonomy. This paper uses the method of critical and conceptual analysis which consists in analyzing concepts or ideas to understand their meanings.
博茨瓦纳基于性别的暴力:道德视角
本文讨论了两种道德理论,旨在反对博茨瓦纳基于性别的暴力(GBV),特别是针对妇女的暴力(VAW)。第一种道德理论是非洲的乌班图/博索伦理,根据这种道德理论,只要能促进和谐的关系,人们就能团结一致地生活,那么行为就是正确的。第二种是伊曼努尔·康德的道德理论,根据该理论,如果行为纯粹出于义务,那么它们就是正确的,否则它们就是错误的。在阐述了每个理论的原则之后,本文将其应用于性别暴力的实例,以表明它在道德上本质上是错误的。更具体地说,本文运用这些道德理论来证明性别暴力侵犯了受害者的人格尊严;这破坏了他们的健康、安全和自主权。本文采用批判和概念分析的方法,即通过分析概念或思想来理解其意义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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