Ecclesiastical crimes and penalties in the Constitution of the Serbian Ortodox Church

Filip Mirić
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Abstract

In this paper, the author analyzes ecclesiastical penalties, according to the Constitution of the Serbian Orthodox Church (SPC) of 1947. This is the highest legal act of the SPC which contains, besides the provisions that regulate the rules of church life and the authority of certain bodies of the SPC, a number of provisions related to offenses (guilt) and sanctions for unlawful acts. In addition to the offenses and system of ecclesiastical criminal sanctions, the paper also points to the jurisdiction of church courts in pronouncing ecclesiastical sentences. Church impunity and punishment are presented, in accordance with the system of the Constitution of the SPC. The penalties vary depending on whether they can be given to priests or believers because the purpose of punishment is different from those of the two categories of Church members. Wherever necessary, the similarities and differences are pointed out between the criminal law provisions in Constitution of the Serbian Orthodox Church and the criminal law of the Republic of Serbia, as well as development of ecclestiastical crimes and penalties from first cannons, Dušan's Code to nowdays. The aim of this paper is to point out to both scholarly and expert public, and believers, who are most often lay people, this part of the church right, which, according to the author, is unjustly neglected in this kind of papers.
塞尔维亚东正教会宪法中的教会罪行和惩罚
本文以1947年塞尔维亚东正教会《宪法》为依据,分析了教会的刑罚。这是最高人民法院的最高法律文件,除了规范教会生活规则和最高人民法院某些机构的职权外,还包含了一些有关违法(犯罪)和对违法行为的制裁的规定。除了教会刑事制裁的罪名和制度外,本文还指出了教会法院在宣布教会判决中的管辖权。根据最高人民法院宪法的制度,对教会的有罪不罚和惩罚进行了介绍。处罚的目的不同于对神职人员和信徒的处罚,因此处罚的对象也会有所不同。在必要时,指出了塞尔维亚东正教《宪法》中的刑法规定与塞尔维亚共和国刑法之间的异同,以及从最初的大炮、Dušan《法典》到现在的宗教罪行和刑罚的发展。这篇论文的目的是向学者和专家公众,以及信徒(通常是俗人)指出,在这类论文中,这部分教会权利被不公正地忽视了。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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