Using Abortion-Derived Vaccines: A Moral Analysis

IF 0.1 0 RELIGION
Ezra Sullivan, Leon Kuriakos Pereira
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引用次数: 0

Abstract

Introduction: Object of is Study “I came that they may have life, and have it abundantly,” said Jesus Christ ( John 10:10), who o>ers eternal life through union with him by divine grace. In the words of John Paul II, this is the “Gospel of Life” which proclaims the inherent dignity of each human life “from its very beginning to its end”—a dignity that every person sincerely open to truth and goodness can recognize. All are called to “a@rm the right of every human being to have this primary good respected to the highest degree,” for, the Pope explained, “upon the recognition of this right, every human community and the political community itself are founded.” In the past year (2020–2021), the biological and spiritual life of nearly the entire world has been negatively a>ected by the SARS-CoV-2 (COVID-19) virus, whether directly or indirectly, sometimes in devastating ways. Media provided daily updates about infection rates and death-counts, about rising debt levels, about government-mandated measures including incarceration of citizens within their homes and, more recently, the di>u-
使用堕胎衍生疫苗:道德分析
“我来了,是要叫人得生命,并且得得的更丰盛,”耶稣基督说(约翰福音10:10),他借着神的恩典与他联合,得着永生。用若望保禄二世的话来说,这就是“生命的福音”,它宣告了每个人生命“从开始到结束”的固有尊严——每一个真诚地向真理和善良开放的人都能认识到的尊严。所有人都被召叫“a@rm每个人都有权利得到最高程度的尊重”,因为,教宗解释说,“在承认这一权利的基础上,每个人类团体和政治团体本身都成立了。”在过去的一年中(2020-2021年),几乎整个世界的生物和精神生活都受到了SARS-CoV-2 (COVID-19)病毒的负面影响,无论是直接还是间接,有时甚至是毁灭性的。媒体每天更新感染率和死亡人数、不断上升的债务水平、政府强制采取的措施,包括将公民关在家中,以及最近的隔离措施
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自引率
50.00%
发文量
23
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